been thinking about what blondie said about the use of jehovah in 1 thessalonians:4 and how they try to pass the word lord of as both jesus and jehovah ........so i looked some stuff up.... i cant think why i was so convinced that the disciples used gods name. im willing to be convinced though.
example of jehovah being added and lord meaning both jesus and jehovah
1 Thessalonians 1:8 The fact is, not only has the word of Jehovah sounded forth from YOU in Mac·e·do'ni·a and A·cha'ia, but in every place YOUR faith toward God has spread abroad, so that we do not need to say anything.Footnote = "Of Jehovah," J7, 8, 17, 18, 22, 23;
1 Thessalonians 4:6 that no one go to the point of harming and encroach upon the rights of his brother in this matter, because Jehovah is one who exacts punishment for all these things, just as we told YOU beforehand and also gave YOU a thorough witness.Footnote = see appendix 1D
1 thessalonians 4 :15-17 15 For this is what we tell YOU by Jehovah's * word,(m) that we the living who survive to the presence of the Lord shall in no way precede those who have fallen asleep [in death]; 16 because the Lord * himself will descend from heaven with a commanding call, with an archangel's voice and with God's trumpet, and those who are dead in union with Christ will rise first. 17 Afterward we the living who are surviving will, together with them, be caught away in clouds to meet the Lord in the air; and thus we shall always be with [the] Lord . 18 Consequently keep comforting one another with these words.footnotes
V15 jehovah = see appendix 1D
V15 the Lord = "The Lord," <H<!>H>AVg; B, "Jesus."
V16 the Lord* ="The Lord," <H<!>H>ABVg; J7, 8, 13, 14, "Jehovah."
V17 the Lord = "The Lord," <H<!>H>ABVg; J7, 8, "Jehovah
V17 [the]Lord= "Lord," <H<!>H>ABVg; J7, 8, 13, 14, 24, "Jehovah
appendix 1D says
the tetragrammaton was used in greek septuagint and hebrew text so appostles would know it.
jesus would have pronounced it twice reading issiah at synagogue this is in acordance with his determination of making the name known (how if everyone else read it to !!!!!were they doing same job as him just casue they read it out?)
there is evidence that the disciples used the tetragrammaton because jerome in 4th century says mathew wrote his book originaly in hebrew and it was then translated to greek
they go on to say mathew would have quoted scripture with the tetragrammton in from OT so therefore he must have writen gods name in his original scripture (copied OT quotes ? yes probably... .but does this mean he said it while he was talking about god in the street?he didnt say adoni instead?)
peter is said to have quoted from septuagint that uses teragrammaton (how they know which translation he used is a mystery to me didnt alot of them have it but use adoni instead!!!),they say peters speech when put on record would have used the Tetregrammaton...this is naughty because they know that only peters quote from the OT would have gods name in it for certain .....no evidence says peters recorded speech included gods name in any way other than a quote.importanlty they do not mention that when quoting scripture peter peter may have followed jewish tradition and said "adoni" instread of gods name its self.
they mention a book that suggests a theory ,that the New testement originaly used gods name in quotes from the old testement (note this is for OT quotes only)
no evidence other than the use of hebrew quotes is given to support the the idea that the tetragrammaton was even used by early christians in any way other than quotes or that they spoke the sacred name rather than the traditionaly word adoni.
the appendix goes on to say they have restored the devine name in quotes as well as other places where
texts called for restoration.comparing scriputure with the OT to make sure they get it right .
*** Rbi8 1565 1D The Divine Name in the Christian Greek Scriptures ***To avoid overstepping the bounds of a translator into the field of exegesis, we have been most cautious about rendering the divine name in the Christian Greek Scriptures, always carefully considering the Hebrew Scriptures as a background. We have looked for agreement from the Hebrew versions to confirm our rendering. Thus, out of the 237 times that we have rendered the divine name in the body of our translation, there is only one instance where we have no agreement from the Hebrew versions. But in this one instance, namely, 1Co 7:17, the context and related texts strongly support rendering the divine name.-See 1Co 7:17 ftn, "Jehovah."
so they in other words they turned lord in to jehovah where they think it should be, but there is no evidece to say that it was ever said out side a OT quote.
by christs time gods name the teragrammaton was a taboo word but no where in the bible are the disciples critized for using gods name which would have caused much upset if they had been using it daily to preach surely? why no mention of it?
if it was the important work spreading gods name and yet it was to holy to be spoken why is it never mentioned in bible as a problem? the jews critized them for everything else why no critisium about their use of the holy and sacred name?
paul even gave in to the jews over tradition visiting them temple so as not to offend them ..they were obviously offended over anything that deviated from jewish tradition .
so why wasnt the disciples use of gods name ever a problem?
lurk