Zep
It is not too hard to destroy a chronology that is poor. I think most chronologists would laugh that a book such as GTR was considered and published since it is so easy to demonstrate fallacies in the Society's chronological reasoning, which reasoning basically boils down to keeping what agrees and discarding what disagrees. Amazingly the Society's own publications admit the secular records are contrary to its conclusions yet so many still impute credence to those errant views. I guess that is Carl's intention, to more extensively point out the disagreement and fallacy. My feeling is that if a person cannot realize the conflicting nature of the Society's chronology from simple admissions made in their own publications, they will probably not be able to follow the detail in Carl's work.
As for things changing over the past century, two significant changes have occurred, namely, population and communication. The refutations you described deal with assertions made by the Society on the subject of Jesus' answer for a sign. Nevertheless, those same refutations do not at all affect assertions I have made on this thread. I contend that the biblical answer for a sign attributed to Jesus could have intended global implications and that today we for the first time in human history are able to possibly witness a fulfillment, which fulfillment is due to real time communication.
As for Osarsif's site, like the Society often does, it leaves off counter information. An example is the subject of the Society filing an amicus curiae brief regarding one issue facing Jimmy Swaggart Ministries from the early 90's. Regarding our subject of Jesus' answer for a sign, refutations found at Osarsif's site imply that any modern day fulfillment has been refuted when in fact only certain assertions of the Society have been refuted; that point is not made clear so it tends to be misleading.
waiting
Alan has written volumes, but that too must be read with a critical eye. Because of his profession-he is an engineer-he tends to require detail, which is good. However, he sometimes requires detail that is nonessential or irrelevant as if without it an assertion is false. For instance, Alan and I have on several occasions discussed the subject of this thread, Jesus' answer for a sign. He constantly asks for the precise beginning point of when that sign saw fulfillment. Such a question is fine as far as a curiosity, but when no specific answer can be given-such as a date or a specific and narrow point of reference-then he claims that conclusions are false because of that lack of precise detail. Therein lies a fallacy, a fallacy resulting from requiring something that Jesus' answer did not require, which is the point of the entire discussion. Basically, what I have described is someone insisting upon a nonessential, which insistence is a form of fallacy known as a false cause.
I will point out though that Alan is very fair minded and interested in determining correctness rather than preconceived ideas. Overall you will find his research to be very reliable. My only point is that any conclusion offered should be evaluated prior to acceptance. Furthermore research should not be applied outside the boundaries that it addresses.
Friend
Edited by - Friend on 3 September 2000 12:54:47