http://en.wikipedia.org/wiki/El_(god)
In the Tanakh ? e lōhîm is the normal word for a god or the great god (or gods). But the form ?ēl also appears, mostly in poetic passages and in the partiarchal narratives attributed to the P source according the documentary hypothesis. It occurs 217 times in the Masoretic text: 73 times in the Psalms and 55 times in the Book of Job, and otherwise mostly in poetic passages or passages written in elevated prose. It occasionally appears with the definite article as hā?Ēl 'the God' (for example in 2 Samuel 22.31,33?48).
There are also places where ?ēl specifically refers to a foreign god as in Psalms 44.20;81.9 (Hebrew 44.21;81.10), in Deuteronomy 32.12 and in Malachi 2.11.
The theological position of the Tanakh is that the names Ēl, ?Ĕlōhîm when used in the singular to mean the supreme and active 'God' refers to the same being as does Yahweh. All three refer to the one supreme god who is also the god of Israel, beside whom other supposed gods are either non-existent or insignificant. Whether this was a longstanding belief or a relatively new one has long been the subject of inconclusive scholarly debate about the prehistory of the sources of the Tanakh and about the prehistory of Israelite religion. In the P strand Yahweh claims in Exodus 6.2?3:
Scholars have noted that EL, the supreme god of the Canaanite pantheon, and father of all the gods and goddesses, is frequently addressed as "Bull" or "Bull-EL" in various religious compositions found at ancient Late Bronze Age Ugarit, modern Ras Shamras, in coastal northern Syria. Israel has preserved traditions that her ancestors were of northern Syria (Haran), so as a God of northern Syria, he may have been portrayed originally in Late Bronze Age times in a "bovine" form.
http://www.bibleorigins.net/YahwehsBovineFormsImages.html
So this confirms all what I've said for a long time. The idea of the BibleGod is complete Bull.