Dear wonderful folks of J-W.com,
The other day, one of my distinguished interlocutors contended that if Joelbear says he is innately gay, then he is innately gay. Who am I to question Joelbear, since HE said his sexual preference is an inborn disposition.
I thought about my beloved interlocutor's comments last night, and here is what I concluded. Please bear with me. This argument is only a sketch form of something I would like to develop in more detail.
It seems that my interlocutor is saying the following.
1) S verbally claims that his sexual orientation is innate
2) We can believe any verbal claims that S makes concerning his innate sexual disposition
[Ergo]
3) We can believe S when he verbally claims that his sexual orientation is innate.
This syllogism seems to accurately represent my opponent's view on innate sexual preference. If he thinks this proposition is sound and valid, then fine. But let's rework the syllogism this way, and then see how my distinguished debate partner reacts:
1) S verbally claims that his inclination to worship God is innate
2) We can believe any verbal claims that S makes about his religious inclinations
[Ergo]
3) We can believe S when he verbally claims that his inclination to worship God is innate.
Does my antagonist accept the reworked syllogism? Inquiring minds would like to know. :-)
Duns the Scot