Commie:
:I did not advocate an anthropocentric ethic, moral relativism, or simply arbitrarily devising one’s own life purpose or philosophy, did I? The ecology of freedom, or social ecology, is based on the scientific method.:
So do you think we can formulate an adequate ethical theory employing the scientific method?
:It looks for meaning and order in the natural world, of which humanity is very much a part, and always has been. Social ecology properly stresses the unique place of the human species in the planetary eco-system - it is irrational to simply assume that humans are not as much a part of nature as every other natural thing.:
Mutatis mutandis, you may have a point. But it seems that your theoretical approach would not satisfy any Christian system of ethics since your modus operandi seems to exalt "the creation rather than the One who created, who is blessed forever. Amen" (Romans 1:24-25). I guess your theory may have some promise for those who do not choose the theistic way. However, I wonder how you differentiate between good and evil acts.
:The ecology of freedom is grounded in evolutionary theory and critiques the destructive effects of the artificial development of hierarchies in human society. By creating hierarchies, the evolution of human society has become radically out of synch with nature, and humanity has suffered as a result.:
I would like to hear you expound upon this notion of hierarchies a little more, if you could. What do you find objectionable about the idea of hierarchies? Additionally, while I am no biologist, I have a difficult time accepting a theory like evolution which seems to vitiate the qualitative distinction between man and every other non-human being (zoon).
:According to social ecology, the idea that our fellow humans, or the natural world, can “belong” to certain classes of people, and therefore can be exploited by them, is a gross perversion of the non-hierarchical unity in diversity found in nature. In other words, it is contrary to nature, of which we humans are a part, and therefore, not surprisingly, gives rise to all sorts of societal and personal dysfunction.:
I think that everything on earth has been subjected under the feet of humanity. But humans should not exploit the earth and all that is therein. God evidently placed Adam in the Garden of Eden to "dress it and keep it." Even from a philosophical perspective, however, it seems that man is the most exalted of all living things on this planet. Humans have been called metaphysical beings, self-trancendent beings, language animals, social beings, and religious as well as artistic creatures. Man is also a maker and capabale of immersing himself in technology. In the words of Sophocles:
"Numberless wonders terrible wonders walk the world but none the match for man . . ."
Of course, there is another side to Sophocles "high anthropology." Nevertheless, it appears that the ancient Greek tragedian aptly distinguished between man and other earthly wonders.
:It is not difficult to see how an ethic emerges from this analysis. If we want to be fully functioning, healthy beings, in the way nature intended us to be, we must strive towards a free, non-hierarchical society, in harmony with nature. I find that this is a good starting point for an ethical system which is both rational and very functional and personally fulfilling.:
I personally do not believe that nature (excluding man) can "intend" anything. If humans use the earth in the way Genesis directs, I think that they can also find fulfilmment and purpose in their lives.
Duns the Scot