classicist,
I can see the basis for diphysitism in the pauline material (like in the thought conveyed at Colossians 2:9) I'll admit I wasn't always listening attentively in religion class. What happened to the Second Person of the Trinity upon the death of Jesus? Did that part of the Godhead cease to exist if it was essentially one hypostasis with the human? Or did only the human die?
The nuns didn't have any patience with me. I'm sure there must be well thought answers but they never gave them to me. So I guess you can see why I might gravitate to the ideas of say the Nestorians. Having both human and divine natures in one living human being isn't a problem for me. I' just wonder whether the pauline epistles give us enough detail to conclude whether the two natures became one hypostasis or instead were two in one temple of flesh?