"Larsguy" the "Messiah" has done it again. He has hijacked a thread which had nothing to do with himself and turned it into a thread all about himself. So, off we go again.
One of "Larsguy's" favorite "proof texts" that Christ would return as a sinful man, is "the second wave offering being with leaven." (Lev.23:17)
As I have said, I and others have pointed out to "Lars" many times before how the symbolism in this passage of scripture are widely understood by Christian Bible scholars. However, no matter how many times we point this out to "Lars" it seems to go in one ear and out the other and he again posts the same foolishness about how "the second wave offering with leaven" proves Jesus would return as "a sinful man." So I know this will have no impact on "Lars" since it never has had any other time he has been explained these things. But just in case anyone else here is interested I will here explain how the symbolisms contained in '"the second wave offering with leaven" are understood by nearly all Christian Bible commentators except "Lars."
To begin with, wave offerings were just that, offerings. Things which were offered up to God. Things which were sacrificed. Things which people gave up. They were not things that God sent down to man. They were things which people gave up to God. So, for "Lars" to say that the two wave offerings were meant to picture God sending mankind His Son, at the time of His first advent and at the time of His second advent, makes no sense.
What does make sense is to understand that the first wave offering without leaven was meant to picture, not Christ's coming but His going. It makes sense to understand that the first wave offering was meant to picture the sinless human life which Jesus Christ offered up to God in payment for our sins, before He ascended to heaven. Remember, Jesus Himself said that no human being had ascended into heaven prior to His own ascension to heaven. (John 3:13) Jesus was the first person to ascend to heaven. After ascending to heaven Jesus appeared before God and presented Him with the value of the sacrifice He had just made. (Heb. 9:11,12,24) Thus, Jesus' sacrificial death and subsequent ascension to heaven were well pictured by the first wave offering without leaven.
But what about the second wave offering with leaven? What did that picture? Most Christian commentators tell us that it prefigured the lives of the saints, many of whom have died martyrs deaths. That God acknowledges the sacrifices many of His servants have made is shown by the fact that their souls are shown in Revelation crying out to God from "under the altar," since their blood had been symbolically shed on that altar. (Rev. 6:9,10)
The Bible tells us that there are two resurrections yet to come. We are told that the first of those resurrections is made up of all of God's faithful servants. At that time God will acknowledge the sacrifices all of them have made to Him. So then, if the sacrifice of Christ's sinless life was pictured by the first wave offering without leaven, then it certainly makes good sense to understand that the sacrifices of the sinful lives of God's servants, who are all resurrected following Christ's own resurrection, were pictured by the second wave offering, the one with leaven.
Of course, good sense is something false Christs like "Larsguy" are always sorely lacking.
Another of Larsguy's favorite "proof texts" that Jesus would return as a sinful man is Zechariah 3 which tell s us about a time when the High Priest Joshua wore dirty robes. Larsguy says this too pictures that Jesus would return as a sinful man. It does not. The common sense understanding of this passage of scripture has also been presented to Larsguy, AKA "Crazy Larry," many times. But again, it goes in one ear and out the other.
However, in this case Larsguy is partially correct. Zech. 3 does contain strong messianic elements. However, all of Zech. 3's messianic elements pertain to Christ's first coming, not to His second. The High Priest Joshua's wearing dirty clothes pointed to the time when Jesus, in order to "justify many," would "bear the sin of many" and be "numbered with the transgressors." (Isaiah 53:11,12) This, of course, took place when Jesus Christ "bore our sins in his body on the tree." (1 Peter 2:24) As we know, very shortly thereafter Christ was "given all power in heaven and on earth" by his Father (Matt. 28:18), just as Zechariah's dirty clothes were immediately replaced with rich clothing and royal headwear. (Zech. 3:4,5)
The rest of Crazy Larry's twistings of the scriptures are so far off base they do not require comment.