In 1956, the book THE SEARCH FOR BRIDEY MURPHY published and became a runaway bestseller.
The book dealt with the memory of a woman named Virginia Tighe, an ordinary American housewife who’d been regressed hypnotically, seemingly into a previous life by the book’s author, Morey Bernstein.
After sensational reaction from the reading public, newspaper investigative reporting commenced ferreting out details and discrepancies in Tighe’s account of her life as an Irish girl growing up in Cork, under the name, Bridey Murphy.
Long story short: Cryptomnesia was the root cause.
__Cryptomnesia occurs when a forgotten memory returns without it being recognized as such by the subject, who believes it is something new and original. It is a memory bias whereby a person may falsely recall generating a thought, an idea, a song, or a joke, not deliberately engaging in plagiarism but rather experiencing a memory as if it were a new inspiration.__
(The experts who examined the case of Virginia Tighe came to the conclusion that the best way to arrive at the truth was to check back not to Ireland but to Tighe’s own childhood and her relationship with her parents. Morey Bernstein stated that Virginia Tighe (whom he called Ruth Simmons in the book) was brought up by a Norwegian uncle and his German-Scottish-Irish wife. However, it did not state that her actual parents were both part Irish and that she had lived with them until the age of three. It also did not mention that an Irish immigrant named Bridie Murphy Corkell (1892–1957)[2] lived across the street from Tighe’s childhood home in Chicago, Illinois. Scientists are satisfied that everything Virginia Tighe said can be explained as a memory of her long-forgotten childhood. The psychologist Andrew Neher wrote that as a child Tighe was a close friend to a neighbor whose life was very similar to Bridey Murphy’s.) Wiki article
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The reason I cite this particular case is to highlight the fact no fraud was purposefully perpetrated, but Virginia Tighe had absorbed many details about her neighbor from listening in childhood. These details emerged as a ‘first person narrative’ when Tighe was in a hypnotic state.
Isn’t it reasonable to conclude the transmission of details of eye-witness accounts of Jesus could likewise have been absorbed as hearsay and repeated as autonomous first person memories–then transmitted with corruptions by later stories, legends, imagination? No culpable plagiarism or malicious intent need be attributed along the way.