Jesus’ "charity" was not measured out in money to religious organizations for questionable distribution. Jesus’ loving-kindness, tender mercy and bountiful gifts consisted of restoring the sight to the blind, making the lame to walk, curing the horrible disease of leprosy, opening deafened ears, and even raising up the dead. To the poor and downtrodden he untiringly preached the good news about God’s kingdom.—Matt. 11:5; Luke 7:22; 4:18.
The apostles Peter and John followed a similar course when they came upon a poor cripple who requested a donation. "Peter said: ‘Silver and gold I do not possess, but what I do have is what I give you: In the name of Jesus Christ the Nazarene, walk!’ With that he took hold of him by the right hand and raised him up. Instantly the soles of his feet and his ankle bones were made firm, and, leaping up, he stood up and began walking, and he entered with them into the temple, walking and leaping and praising God."—Acts 3:1-8, NW.
GOOD
WORKS, NOT ADVERTISED CHARITYThe gaudy practice today of bestowing honor and praise on heavy contributors to charity drives is directly opposed to Jesus’ counsel. "But take care not to do your good deeds in public for people to see, for, if you do, you will get no reward from your Father in heaven. So when you are going to give to charity, do not blow a trumpet before yourself, as the hypocrites do, in the synagogues and the streets, to make people praise them. I tell you, that is all the reward they will get! But when you give to charity, your own left hand must not know what your right hand is doing, so that your charity may be secret, and your Father who sees what is secret will reward you."—Matt. 6:1-4, AT.
Judas Iscariot, one of those hypocrites that liked to make a show of his generosity, well represented those today that criticize Jehovah’s witnesses for not building hospitals, setting up food kitchens in slum areas. Such Judaslike ones announce with a blare of horns their personal gifts of mercy to the poor. Judas grumbled about Mary’s pouring costly perfumed oil on Jesus’ feet, saying that it should have been sold and the money given to the poor. "He said this, though, not because he was concerned about the poor, but because he was a thief and had the money-box and used to carry off the monies put in it." (John 12:3-6, NW) What the woman did, however, was more pleasing in the sight of God on that occasion than a mere donation to the poor. Lacking real love, any contribution Judas would have made would have no value.—1 Cor. 13:3.
The people have been robbed and beaten and left half-dead by the ruling elements of this world, just like the "certain man" that Jesus told about who fell among robbers on his way down to Jericho. The Catholic, Protestant and Jewish religionists have observed the spiritual condition of these poor people but have steered clear of them, held aloof and passed them by on the opposite side of the road. Jehovah’s witnesses, on the other hand, like good Samaritans, have searched out these spiritually sick, maimed and half-starved people and, when they were found, have bound up their wounds, have fed them and cared for their needs.—Luke 10:29-37.
It is no secret, many so-called "charity" organizations operate a fraud and racket. For example, the New York Times, September 6, 1950, carried an account of how certain "religious charitable organizations" operating in Brooklyn, New York, are giving the poor only 15 per cent of the money they beg from the public. The other 85 per cent goes for what they call "overhead" expense. God’s faithful people cannot afford to donate to such organizations. They must use what they have to preach this gospel of the established Kingdom for the benefit of the poor everywhere, as commanded.—Matt. 24:14.
It takes much time, energy and money to carry out this divine command, but Jehovah’s witnesses are happy to use their substance to do it. Investing their money in Bibles and other life-giving literature, they take these to the people at great personal expense. But this is really a sound investment on behalf of the poor, for by so doing Jehovah’s witnesses are storing up treasures in heaven and helping others to do the same thing. And just as the ancient brethren of Macedonia and Achaia contributed material things for their needy brethren at Jerusalem, so also do Jehovah’s witnesses. (Rom. 15:25, 26; Gal. 2:10) All of these things are good works done out of love for and to the honor of Jehovah God.
....When it comes to organized charity, though, we need to be cautious as we evaluate the many appeals we receive. Some charities have high administrative or fund-raising costs, leaving only a small portion of the collected money for the intended purpose. Proverbs 14:15 says: "Anyone inexperienced puts faith in every word, but the shrewd one considers his steps." So it is the course of wisdom to examine the facts carefully.Giving
That Does the Most GoodThere is a kind of giving that is even more important than charity. Jesus alluded to this when a rich young ruler asked what he had to do to get everlasting life. Jesus told him: "Go sell your belongings and give to the poor and you will have treasure in heaven, and come be my follower." (Matthew 19:16-22) Notice that Jesus did not just say, ‘Give to the poor and you will get life.’ Instead, he added, "Come be my follower." In other words, as commendable and beneficial as charitable acts are, Christian discipleship involves more.
Jesus’ chief interest was in helping others spiritually. Shortly before his death, he told Pilate: "For this I have been born, and for this I have come into the world, that I should bear witness to the truth." (John 18:37) While he took the lead in helping the poor, healing the sick, and feeding the hungry, Jesus primarily trained his disciples to preach. (Matthew 10:7, 8) In fact, among his final instructions to them was the command: "Go therefore and make disciples of people of all the nations."—Matthew 28:19, 20.
Of course, preaching will not solve all the world’s problems. Yet, sharing the good news of God’s Kingdom with all sorts of people glorifies God because preaching accomplishes God’s will and opens the way to everlasting benefits for those who accept the divine message. (John 17:3; 1 Timothy 2:3, 4) Why not listen to what Jehovah’s Witnesses have to say the next time they call? They come with a spiritual gift. And they know that this is the best way that they can give to you.
about me for years after I stopped attending. 
but all I would tell them was that my ex-husband was scripturally free to re-marry. They blushingly attempted to press me for details.