I admit I don't have all the answers but that doesn't mean I should accept things for which there is no evidence. If as you say this discussion requires a degree of faith then you have already conceded that your argument is not based on evidence.
The point I am making is that it would be close-minded and foolish to state that you would not be willing to accept that you are wrong if you are presented with empirical evidence that contradicts your beliefs. if you are not prepared to accept that you could be wrong then there isn't a discussion in the first place.
So far you nor anyone else has provided any empirical evidence which proves Jesus was not a real person and was not resurrected.
Furthermore, there are millions of people alive today who experience the presence of Jesus in their everyday lives.
If you or anyone else can provide undeniable, documented proof that Jesus never existed and/or did not experience a resurrection I would be willing to concede that I am wrong.
Publius Cornelius Tacitus (55/56–c. 118 A.D.) was a Roman senator, orator and ethnographer, and arguably the best of Roman historians.
Tacitus’s last major work, titled Annals, written c. 116–117 C.E., includes a biography of Nero. In 64 A.D., during a fire in Rome, Nero was suspected of secretly ordering the burning of a part of town where he wanted to carry out a building project, so he tried to shift the blame to Christians. This was the occasion for Tacitus to mention Christians, whom he despised. This is what he wrote:
[N]either human effort nor the emperor’s generosity nor the placating of the gods ended the scandalous belief that the fire had been ordered [by Nero]. Therefore, to put down the rumor, Nero substituted as culprits and punished in the most unusual ways those hated for their shameful acts … whom the crowd called “Chrestians.” The founder of this name, Christ [Christus in Latin], had been executed in the reign of Tiberius by the procurator Pontius Pilate … Suppressed for a time, the deadly superstition erupted again not only in Judea, the origin of this evil, but also in the city [Rome], where all things horrible and shameful from everywhere come together and become popular.
Tacitus’s terse statement about “Christus” clearly corroborates the New Testament on certain historical details of Jesus’ death. Tacitus presents four pieces of accurate knowledge about Jesus:
1. Christus, used by Tacitus to refer to Jesus, was one distinctive way by which some referred to him, even though Tacitus mistakenly took it for a personal name rather than an epithet or title.
2. Christus was associated with the beginning of the movement of Christians, whose name originated from His was executed by the Roman governor of Judea.
3. The time of his death was during Pontius Pilate’s governorship of Judea, during the reign of Tiberius. (Many New Testament scholars date Jesus’ death to c. 29 A.D.
Pilate governed Judea in 26–36 A.D., while Tiberius was emperor from 14–37 A.D.