Posts by Jeffro

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

And yet Ezra does not say that. You (and the compiler of 1 Esdras) assume it.

It's not my assumption at all. It's a fairly well established view, and one that was considered correct much closer to the period it happened. (And it's not firmly established that 1 Esdras does not represent an earlier version of the text than Ezra.)

Sure, but Josephus understands from this that the temple (naos) was completed. Josephus apparently misunderstood 1 Esdras.

So? Josephus was wrong (and it's not the first time). The context of the same chapter indicates the ongoing construction of the temple, so Josephus' error is irrelevant.

Likewise, 1 Esdras didn't name Cambyses, but Josephus assumed that the first Artaxerxes it mentioned was Cambyses.

So Josephus can get the name wrong, but the author of Ezra and 1 Esdras (one of which is a copy of the other regardless of which came first) 'must' necessarily identify Artaxerxes correctly??

But it said "they were kept from building for two years, until the reign of Darius." 'We' have to reinterpret or correct it.

The word translated "until" literally means "allow", and can validly be interpreted as two years into the reign of Darius - the reign of Darius, allowing 2 years. Since it's basically a Greek rendering of Ezra 4:24, this isn't much of a leap.

Hm, look, you either have to believe that Cambyses and/or Bardiya were also known as Artaxerxes or Ahasuerus (circularly arguing on nothing more than speculation or assumption), or you have to believe that 1 Esdras wrote out of sequence or else confused the order of Persian kings (which undermines 1 Esdras' chronological usefulness in any argument about the timeframe of Ezra 4:6-23). What's your pleasure?

Neither. The author of Ezra/1 Esdras (whichever was first) could have used the wrong throne name (which doesn't identify a specific king) but known which individual and period they referred to.

Chapters 3, 4 & 5 of 1 Esdras employs a chiastic structure that associates events under Darius with events under Cyrus for literary purposes, however the rest of the book is in chronological order.

27

Did the organization admit declining growth and stagnation in today's watchtower?

by kneehighmiah in

jw
friends

did anyone catch this quote?

"over seven and a half million witnesses of jehovah really have found him and they truly love him.".

why are they no longer touting "nearly 8 million" witnesses?

Jeffro

OMJ:

Berrygerry, I'm an African. Even though i was succesfully recruited, i'm nowhere near starving. What you're saying is not only a false interpretation of statistics, but it is also in pretty bad taste.

The comment was obviously intended in reference to countries in Africa with a low Human Development Index, where there is the greatest rate of growth among JWs - countries like Angola (9%), Burundi (5%), D.R. of Congo (7%), Gambia (4%), Guinea-Bissau (6%), Ivory Coast (5%), Madagascar (7%), Rwanda (8%), Tanzania (5%), Togo (4%), Uganda (7%), and Zimbabwe (4%). (2013 stats.)

Your previous posts indicate you're from South Africa, which is both more affluent and has a lower rate of JW growth.

A statement about 'recruiting starving Africans' (though I probably wouldn't have put it that way) does not suggest that all Africans are starving or that only starving Africans are recruited.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

Bart Belteshassur:

If the JW hisorty states that the Artaxerxes of Ezra 4:7 and 8 is Bardiya, then it follows that as chapters 2,3 and 4 are a continuation of each other that the first year of the returnees who come with Zerubbabel must have been 523 BCE at which time the foundation was laid and then halted. Evidently of the narrative we can asume that Sheshazzar had continued as governer throughout the reign of Cyrus, and Cambyses,however the work could not get started due to complaints,and was still governer at the time the foundation was laid in 522BCE, as this work was initially attributed to him at Ezra 5:16, although Zerubbabel organized the work. Zerubbabel became governer sometime before the sixth month 520BCE.

Your suggestion that the Jews arrived in Jerusalem in 523 BCE has no basis in anything. Work on the foundations began during the reign of Cyrus.

Sheshbazzar (a Babylonian designation) is likely a title for Zerubbabel in his capacity as governor. Compare Ezra 5:16, Zechariah 4:9.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

Ezra makes no suggestion in 4:12 that the foundations relate to the temple. We can infer from Ezra that the foundations of the city or walls are meant.
In contrast with Ezra, 1 Esdras adds that Darius granted permission for the city to be rebuilt (4:47-57). Ezra indicates Darius only supported the construction of the temple.

An overt distinction between rebuilding the temple or the city is a false dichotomy. The focus of the narrative is on the temple because the temple is of religious significance to a writer of the priestly class. It is more realistic that Cyrus and Darius gave permission to rebuild Jerusalem in general, including but not limited to the temple.

1 Esdras comments that in the 2nd year after they returned, "the builders built the temple of the Lord" (5:56-58). Josephus apparently understood it thus:

Those verses only indicated that they were rebuilding the temple, not that it was completed at that time. The context of the rest of the chapter indicates quite clearly that construction of the temple was ongoing.

1 Esdras has the period between the end of Cyrus' reign and Darius' reign as 2 years (5:73). Josephus has it as 9 years (Ant. XI.2.2)

The 'two years' in 5:73 is correctly understood to mean Darius' second year of reign (i.e. two years after his accession), not that there were only two years between Cyrus and Darius.

Interestingly, 1 Esdras isn't in chronological order anyway.
Cyrus - 2:1-16
Artaxerxes - 2:16-30
Darius - 2:30-5:6
Cyrus - 5:7-73
Darius - 6:1-7:15
Artaxerxes - 8:1-end
So all-in-all, it doesn't make sense to me to use 1 Esdras (even via Josephus) to argue that Ezra 4 keeps strict chronological sequence and that v. 6-23 referred to the years between Cyrus and Darius.

The claim made in the list above that 1 Esdras chapter 2 isn't in chronological order is going back to the same circular argument as before. 1 Esdras chapter 2 specifically identifies the temple foundations, so without deferring to speculation that the name assigned to Persia's king must refer to a later king with the same (throne) name, the plain reading of 1 Esdras indicates two sections, both in chronological order:

Cyrus - 2:1-16
'Artaxerxes' (Bardiya) - 2:16-30
Darius - 2:30-5:6

Cyrus - 5:7-73
Darius - 6:1-7:15
Artaxerxes - 8:1-end

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

True, 1 Esd. 2:18 adds "of the temple" when talking about the foundations, but Ezra 4:12 is the earlier version upon which the later Greek Esdras was based. Josephus' beliefs may well have relied on those later traditions. As you said earlier:

It has not been conclusively established that Ezra is the older version. And even if 1 Esdras came after, it was obviously understood then that the 'foundations' at Ezra 4:12 referred to the foundations of the temple. It's never specified as the foundations of anything other than the temple.

So, while it's interesting that Josephus took Ezra's 'Ahasuerus' to be Cambyses, it doesn't mean Josephus was correct.
Antiquities is a mix of history he gets right (and approximately right) and history he gets jumbled. If what he says can be corroborated elsewhere - especially independently - then we're on to a winner. Otherwise I'm a little more cautious.

Actually, Josephus took Ezra's 'Artaxerxes' to be Cambyses, which is indeed probably in error, but still in the correct period, prior to Darius. Ezra's 'Artaxerxes' - the recipient of the letter - would more likely refer to Bardiya, after complaints were sent to Ezra's 'Ahasuerus', who would more logically refer to Cambyses.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

Well, we'll have to agree to disagree. To me, the plain reading is that Ahasuerus/Xerxes and Artaxerxes were meant and that Ezra (or later redactor of Ezra-Nehemiah) wanted to summarize all the opposition to both temple- and city-building, from Cyrus, through Darius through to Artaxerxes in that one slot.

1 Esdras chapter 2 corresponds with much of Ezra chapter 4, and includes the letter sent to 'Artaxerxes'. 1 Esdras 2:18, which corresponds to Ezra 4:12, specificially says they were building the foundations of the temple.

Josephus believed this 'Artaxerxes' to be Cambyses, and Josephus' rendition of the letter sent to 'Artaxerxes' also includes reference to building the temple foundations.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

kepler:

Despite a number of references to Ezra, I don't think there was any mention of this Ez 6:15-18:
The Temple was completed on the 23rd day of the month of Adar in the sixth year of the reigh of King Darius. The Israelites - the priests, the Levites and the remainder of the exiles - joyfully celebrated the dedication of the Temple of God - for the dedication of this Temple of God they offered one hundred bulls, two hundred rams, four hundred lambs... They installed the priests in their orders and the Livites in their positions for the ministry of the Temple of God in Jerusalem, as prescribed in the Book of Moses.
In other words, the Temple was not complete until it was dedicated on a specific date.
What was the date? That was about 1 April 515 BC according to a footnote in my Bible. Elsewhere I have seen it described as 516. E.g., Wikipedia.
Now what was going on 70 years earlier?
Elsewhere Jews have interpreted this 70 year desolation accordingly.

That may seem convenient, but completion of the temple hardly bares any resemblance to 'all the nations serving Babylon'. And the temple's completion in early 515 BCE (it was completed in their twelfth month,prior to Nisan, and so it was the year that started in our 516 BCE per some sources) is more than 70 years after mid 587 BCE anyway.

However, you may be alluding to the other 70 years - the 70 years of fasting mentioned in Zechariah. That period runs from 587 BCE until Darius' fourth year, 518 BCE (after the fasts had been held in that 70th year).

Strangely enough, if we take the present era dating and the second temple's destruction, we get another 70 year interval.

That's what we call a coincidence. Usage of AD wasn't introduced until the sixth century. (CE became widely used in the 20th century but has been used since at least the 19th century.) The start of the 'era' is based on a supposed date for the birth of Jesus that is wrong even if Jesus actually existed. The correlation you're making is therefore entirely arbitrary.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

Hi Jeffro.

Hi

The letter to Artaxerxes involves objections to rebuilding the city:

On the other hand, objections and schemes to halt the rebuilding of the temple were occurring between Cyrus' and Darius' reigns:

The distinction between building the temple and the city in Ezra chapter 4 does not confirm that the letter relates to a later period. It is understandable that those who opposed reconstruction might object to broader repairs on the city, since the argument about building a fortified city would be more compelling than building the temple. Reconstruction on parts of the city other than the temple also happened during the period prior to Darius' reign (compare Haggai 1:3, 9) so it's not as though only the city or the temple has any reconstruction done at any particular time.

So I still don't see good reason to assume that the chapter does not present events in chronological order. The plain reading of Ezra 4:21-24 is fairly straightforward that an order was sent to halt work, then people forced the Jews to stop work, and then work was halted until Darius' second year.

If it were actually Artaxerxes I who caused construction work to be halted, it would be spectacularly poor writing to leave out such significant events out of the the narratives in Ezra chapters 7 & 8 and in Nehemiah.

Of course, none of this has any bearing on the JW dogma. I like to think of it as the adults talking while the JW apologists play in the sandbox.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

AnnOMaly:

And your assumption that Ezra attributed different names to Cambyses and Bardiya isn't circular?

Correct. It's not circular reasoning to suggest that a textual narrative probably means largely what it says.

On the other hand, suggesting that part of an uninterrupted passage 'must' refer to a later period of time merely because it has some characters with the same names (which aren't even the persons' names) as in a later period is assuming a great deal.

100

Can anyone disprove 607 BCE date using only the NWT and WT literature?

by Bart Belteshassur in

i haven't come across any arguement that does not involve secular history and external references.

in fact the wt can not get to 607 bce without using external sources as in knowing that they need to get back from 1914 ce to 607 bce, and botching an argument using an external date as reference to create their start point at 537 bce.. i realize that to get the final date we must provide a fixed figure from somewhere which can only be a historical source, but the objective would be to disprove the wt flim flam.

once that is achieve we can use which ever fixed historical point they wish to chose.

Jeffro

Ezra says Artaxerxes supported the opposition to rebuilding the city and said it could only resume on his say-so. The letter is undated. Was it early in his reign? All we know is that, apparently, because of Nehemiah's good standing at court (and God's intervention), in his 20th year Art. has a change of heart. It doesn't mean all the neighbors were happy about it, though.

What you're asserting is circular reasoning, based on the assumption that verses 6 to 23 are parenthetical.

Ezra 6:14 indicates nothing other than that Artaxerxes I (after Darius) was supportive of rebuilding work in Jerusalem.

If you're applying Ezra 4:12 to Artaxerxes I, then the arrival of Jews "from you to us" would best fit the timing of Ezra and others going to Jerusalem in the 7th year Artaxerxes I, which would require that the order to halt building would follow that. But that would plainly contradict the fact that Ezra had gone to Jerusalem after Artaxerxes I had given Ezra a letter specifically supporting them.

It would be odd for Ezra 4:12 to refer to Jews who arrived in Jerusalem over 70 years prior (from return of Jews in 538BCE until in or after the accession year of Artaxerxes I, 465 BCE), as would be the case if it is said to refer to some time prior to Ezra going to Jerusalem but during the reign of Artaxerxes.

The book of Esther presents Xerxes I as favourable toward the Jews, with no indication that he was the 'Ahasuerus' who prevented construction in Jerusalem either. It is unlikely that Persia would have a Jewish queen for several years, but that Artaxerxes I would be unfamiliar with the Jews, but would then quickly learn they were 'bad' from his 'investigation'.

It is therefore more logical that Ezra chapter 4 simply presents events in chronological order. Ezra 4:6-7 is consistent with complaints in fairly quick succession to two kings largely unfamiliar with the Jews during relatively brief reigns between those of Cyrus and Darius. Since Ahasuerus (Xerxes) and Artaxerxes are common throne names that are used alternately at various times in the Persian dynasty, it is not especially remarkable that the Bible writer might employ those names, even if erroneously.