It is indeed quite interesting to consider the NT books in chronological order. Paul knows almost nothing about Jesus as a person - only referring to him as a messiah character from the line of David who instituted the ‘memorial’, was killed as a sacrifice and then purportedly resurrected.
It wasn’t until decades later that stories of Jesus’ life and ‘ministry’ were made up, first with ‘Mark’*, around the time of Jerusalem’s destruction, which repeats that Jesus is meant to be from the line of David but still with no genealogy. More than a decade later, ‘Matthew’ and ‘Luke’ (the anonymous author of ‘Luke’ also writing Acts, with its version of Paul’s conversion that contradicts Galatians) - both largely plagiarising from ‘Mark’ - add some more stories including spurious genealogies (conveniently after Jerusalem and its temple was destroyed making verification harder) that are inconsistent with each other and cannot be reconciled with 1 Chronicles beyond 3:19. At least another decade later still, ‘John’ provides additional stories (but hardly anything about ‘the kingdom’) and a quite different characterisation of Jesus.
*All 4 of the ‘gospels’ are anonymous, and the names given to them are later traditions only.
The gradual development of the stories about Jesus, several decades after the supposed events, is consistent with a made up character. It is possible that Paul alluded to a disciple of John the Baptist who was later executed, and an eclipse around the time of his death probably spurred on superstitions that he was in some way remarkable, and the later ‘gospels’ may have built upon that kernel. But there is no evidence for any of the later stories about Jesus, including the statements attributed to Jesus.