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Posts by Jeffro
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
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Jeffro
'scholar':
The subject of the Jewish Exile is uncontested by scholars especiallt Jewish scholars but remains unknown amongst WT critics and Carl Jonsson
Trying to imply that Jewish scholars support a 70 year exile is such an obvious lie. đ¤Śââď¸ Jewish Virtual Library:
The Chaldeans, following standard Mesopotamian practice, deported the Jews after they had conquered Jerusalem in 597 BC. The deportations were large, but certainly didn't involve the entire nation. Somewhere around 10,000 people were forced to relocate to the city of Babylon, the capital of the Chaldean empire. In 586 BC, Judah itself ceased to be an independent kingdom, and the earlier deportees found themselves without a homeland, without a state, and without a nation.
(Note that Jewish tradition places the destruction in 586 BCE, however, 587 BCE is the correct year. See 586 or 587?)
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
-
Jeffro
'scholar':
Prove me wrong. Show me where in his book where he discusses the subject of the Jewish Exile for it is not even discussed as a heading in his Subject Index where it should occur.
It is, of course, a lie that Jonsson doesn't acknowledge the exile. Both the main exile in 597 BCE and the exile at the time of Jerusalem's destruction in 587 BCE (e.g., page 222, footnote 37) are mentioned throughout, but since the 70 years was not a period of exile, it isn't necessary for Jonsson to discuss the exile as the focus of his book.
Now, the lying 'scholar' probably knows full well that Jonsson does indeed repeatedly refer to the exile, and could be naively thinking that because I said several years ago that I hadn't read Jonsson's book, that I should therefore not know what is in it. Thinking I couldn't have read the book since then would obviously be quite daft.
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
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Jeffro
I've already shown you to be a liar. You may go now.
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
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Jeffro
Fisherman:
Was 70 CE not year 70 either?
Red herring. â70 CEâ isnât mentioned in the Bible, and wasnât called that at the time. The fact that the year Jerusalem was destroyed by the Romans later came to be called 70 is a coincidence.
How many years exactly did the land not keep Sabbath is not known but the sentence imposed was 70 years of desolation so the land could rest.
Your interpretation of the verse regarding how paying sabbaths relates to exile is entirely wrong as explained here.
537BCE+70=607BCE,
Jeremiah explicitly identifies the 70 years as a period of nations serving Babylon, not a period of exile. He also says exile was a punishment for refusing to serve Babylon rather than what âserving Babylonâ means. And he also says attention would be given to the Jewsâ return only after the 70 years had already ended. And 2 Chronicles says servitude to Babylon ended when Persia began to reign. But you donât actually care what the Bible says.
assuming 537 marks the end of the desolation
The Jews returned in 538, not 537. The fact that you need to âassumeâ otherwise is very telling. đ -
349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
-
Jeffro
âscholarâ:
Scholars do accept the reality of the Jewish Exile
Red herring. It is uncontested that there was an exile (the most significant one in early 597bce followed by the one at the time of Jerusalemâs destruction in 587bce).
which is usually believed to be that biblical period of 70 years
That is not at all the prevailing view, including among Jewish scholars. It is a theological assertion only, and one that is not supported by what the Bible actually says.
but there are others and in particular, Carl Jonsson and others of his ilk, who in his thesis
irrelevant ad hominem.
omits any mention or reference to that Exile which absence demolishes his thesis.
Liar. Neither Jonsson nor anyone else says there âwas no exileâ. All relevant sources acknowledge the main exile in early 597bce and the later deportation in 587bce. -
349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
-
Jeffro
đ đ¤Śââď¸
It remains a fact that the Bible does not mention an exile of 70 years.
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
-
Jeffro
âscholarâ:
The Bible describes in detail by means of history and prophecy of the Jewish Exile which the major Exilic scholar -Rainer Albertz describes it as' catastrophic'. Further, Lamentations in the OT describes it also in great detail.
đ This is the level of ârigourâ Iâve come to expect from âscholarâ. A good old âbait and switchâ. The fact that the Jews were exiled at all is uncontested, and you are an academically dishonest fool for trying to conflate the fact that it happened with an unsupported duration. đ¤Śââď¸ The Bible never mentions a 70 year exile.
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121
Babylon the Great
by Godlyman indo jw's still believe that babylon the great is the empire of false religion?
inquiring minds want to know .
estephan.
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Jeffro
Fisherman:
but looking at the book as if it is inspired
If you want to start with that premise, provide direct evidence that a deity exists and that it is the one you prefer, and also provide a definition and evidence of a specific mechanism for âinspirationâ. Also clearly indicate the different specific mechanism involved in being âspirit directedâ.
Until you do that, your tedious circular reasoning is entirely irrational.
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349
Who really is the Faithful and Discreet Slave?
by Godlyman inif anyone were to come up to you claiming that they are the faithful and discreet slave, how would you go about proving them to be false, based upon scripture?.
estephan.
-
Jeffro
âscholarâ:
The one with the pretty charts.
Dismissively referring to âpretty chartsâ because he canât actually identify specific errors. đ¤Śââď¸ Not that I think itâs not possible there are errors, but all JW nutters can point to is their nutty dogma and not what the Bible actually says. đ
(The âpretty chartsâ he refers to can be found at https://jeffro77.wordpress.com/ under Timelines.)