Thanks Blondie! You, once again, hit the nail on the head. Here?s my take:
Par. 1
? Jesus spoke of all authority,? ?all the nations,? ?all the things,? and ?all the days.
Par. 3: How extensive is his authority? -- Notice how they hide the real issue, in that he was actually given ?all authority? after his resurrection, by couching the question in terms 1914! They don?t say, ?What authority did Jesus get upon his resurrection?? That would make their ridiculous argument about 1914 stick out like a sore thumb!
Then it explains (par. 4) that ?all authority? was limited to only his disciples, because he had to wait until he was actually given ?all authority? until 1914! Here again, they are very devious in the wording to hide the real issue here!
So, when Jesus uses the words ?all the nations? (all the nations at that time), ?all the things,? and ?all the days,? Jesus really means all. Whereas, when he says ?all authority,? he really means a very limited authority, only over his disciples (anointed, no less) on earth, because he had to wait until 1914 to actually get it all!
NOW get the barf bag ready: Par. 6: ? ?We do not require that people simply do as we tell them, but we give them convincing reasons to obey Christ?s command.? Oh really?
Here?s the final upchuck:
Par. 9: ?Today, we likewise do not use fear or similar negative emotions, such as guilt and shame, to coerce others into obeying Christ.? Oh really? Then why do they keep a monthly record of our field service hours? Can a person pass microphones if they don?t meet the hourly average? How does most of the flock treat widows, orphans, and sickly ones, if they don?t measure-up regarding meeting attendance and hours in field service? How are such ones treated? If a ?servant? is removed from his ?privileges? how is he treated by others, including elders?