Dear larc,
You write:
:Duns,
Nice to see you back.
Let me address some of your points.
Emipirical proof: When you say you would accept solid evidence, I don't believe you. I don't say that out of malice for you or in a disregard for your reasoning abilities. I say that because the history of science is full of examples of those who rejected solid evidence because it did not fit their cognitive map. For example, Hans Eysenck published a classic paper demonstrating that psychotherapy was not effective. This was at a time when the only method of treatment was psychoanalysis and NeoFredian methods.:
Thanks for the examples from the history of science. I appreciate your observations on Freud, and I concede your main point in some respects, for proofs are many times person-relative (what constitutes proof for a Marxist does not necessarily compel a capitalist). We also have to deal with confirmation bias and the issue of schemas as well as the points you discussed regarding cognitive mapping.
Nevertheless, I do not think it is sound to reason that just because you think I will reject some type of empirical proof you present, there is no use in putting forth such evidence. Until anyone here is able to provide corroborating evidence that provides sufficient warrant for his or her position, I will continue to think that the said claims about child abuse are for the most part "sound and fury." I do, however, sympathize with children who have really undergone such treatment at the hands of hypocritical ungodly men or women. My words are directed at those who foam at the mouth in hopes of subverting the power of the WTS.
:Kant's remarks on theory: Certainly practice should be guided by a theory or framework to guide practice. However, I was only addressing the other side of the equation. I think that the theoretical framework with which you are operating is severly flawed, especially when it comes to the implimintation of rules and the breaking of those rules. A case in point is the heuristic that a witness to sodomy of a child has to be present before a case can be heard, ala, the scriptural rule. Most pedophiles don't bring along an audience. As with most crimes, experts need to look at physical and circumstantial evidence, which precludes the use of elders in the process (another flaw in your schema).:
One clarification: I was "paraphrasing Kant," not quoting him. Kant's citation involves his thoughts on concepts and intuitions. But back to the discussion.
Pedophiles are nothing new, larc, as you well know. Even Scripture relates information about pederasty in Deuteronomy. Allusions to pedophilia are also contained in the first hexateuchal book (better known as Genesis). From a theological perspective, therefore, the Society's position may not be so unreasonable when viewed in the light of early Judaism. Then again, we may have to readjust our view vis-a'-vis certain forensic passages in the Bible. Nevertheless, I think you are trying to mingle legal and theological matters. In the humble opinion of this writer/typer, however, the best way to adjudicate a theological controversia is by utilizing theological methods. Bringing in the superior authorities improperly may cause unnecessary conflicts between Caesar and God. There are many issues one should carefully ponder before allowing the camel's nose to enter his or her tent.
:Side Note on Maslow: Although Maslow writes nice words, his theory of motivation has failed all attempts at verification (e.g., Porter and Lawler, and Aldefer) Both of these authors came up with better models. Aldefer's model, like Maslow's, is a needs model, while Porter and Lawler's is a cognitive model.:
I concur pretty much with your thoughts about Maslow. Nevertheless, the main point I was making is that our happiness in many ways depends on our internal state of being and our cognitive processes. No matter how pervasive evil external to our soma is, we are capable of creating positive inner worlds that result in positively-oriented external cosmoi.
Dan
Duns the Scot