So am I correct in stating that you personally determine much of right and wrong, by what others have told you? Quite simply you believed them, right? What if your upbringing was different? You might just as likely have opposite views as to what is right or wrong, correct?
No. I use what I have learned as a basis for my adult beliefs. As evidence of this, my resigning from JW's is solely based on personal observation and experience, as well as the non JW willingness to actually think about the dogma to see if it stands up through an analysis of the evidence, among other things. I no longer take anyone's word for it. That is why I want to have this conversation with you about atonement. I didn't read your other essay on judgement, as you alluded to. (perhaps that would have been more appropriate to talk about there. If you wish, we can continue this at the other thread or combine the two here, as they are related.) In any case, judgement is relative to the standard of "sin" and thus the need of atonement to avoid a negative judgement by god. In this case, for me to accept that I need atonement for my sins, I have to be convinced that certain conduct is sinful. I have to be convinced that this said conduct will result in my death unless I stop it. That must be the litmus test, and thus my basic question to you. Why sin? What is sin? And if my conduct is a personal decision that hurts no one, but only offends the heretofore invisible deity, there has to be a clearly stated reason why the conduct is wrong, and not one solely based on inference. Because lets face it, ALL religons have conduct that offends "god". And few if any can really explain why some conduct (sex outside of legal marriage, eating fish on Friday, women in the Muslim world unable to show their faces) is considered sinful to their god other then the fact that they have a SUPERSTITIOUS FEAR OF JUDGEMENT. That doesn't explain why the conduct is sinful. It merely presupposes that the conduct is. (CAPS for emphasis, not to be rude... :-)
You bring up a good point about if our upbringing was different. For the sake of argument, if either of us if we were born in Saudi Arabia, we would be raised as Muslims, to believe in the prophet Allah, and depending on which dogma we were raised on, to believe that Christians and the West are infidels. At the very least, we wouldn't even consider the Christian teaching about Christs sacrifice and the need for atonement. All for the accident of where we were born. I use this as evidence against the need for atonement, as so much is out of our hands. Often, the accident of where we are born, which family we happen to be born into along with their spiritual traditions take a greater hold then one piece of truly incontrivertable stated fact from a holy book of what sin is and why it is sin.
Jeff Said
To me, there is a very real difference between actions that truly hurt others, actions that supposedly offend and hurt an invisible person who has yet to manifest himself, and actions that offend others but are clearly personal decisions to make.I choose sex as a subject on "sin" as opposed to theft, lying or murder, because sex is a personal decision. Lying, theft and murder clearly hurt other people directly, and thus are defintely wrong.
Perry's response:
Well, God has manifested himself to the world on the cross. In addition to that, he has manifested himself to untold millions of people alive today. How do you "know" that sexual sins don't hurt anyone? Who told you this? My experience has led me to an opposite conclusion.
Often in debates, questions are used to answer questions and to make points. So I accept your questions and will answer them. Firstly, remember that you are talking to a SINCERE skeptic. I do have a spiritual side. I can't accept Jesus as my god at this point. If I were to do this, I would be doing the same thing I did when I convinced myself that Jehovah was the true god. I can't do that. So with all respect, your statement that god has manifested himself on the cross is a meaningless statement to me. It is a concept that many Christians state and one that I am more then familiar with, but the proof is in the pudding. I will allow you that Jesus of Gallilee was executed on the cross. Has he manifested himself to millions as you say? Or is it at least possible that this is a mere emotional experience? And again, why all of the ploys? Can the most powerful being in the universe not do better then a 2000 year old book and the emotional conviction of his followers? Lets be honest, Muslims are every bit as convinced about Allah as you are about Christ. They also believe that Allah has manifested himself in their lives? Who do I believe? Shouldn't I try to ascertain some evidence first? Thus, I can't be swayed by emotional conviction, no matter how sincere they may be.
As for the sexual sins part, that is a great point. I think it demonstrates that any action can hurt others. But hurting others isn't "sin" as it is understood. If I break a marriage vow by saying I will be sexually faithful, then I have wronged my mate by sleeping around, that is one thing. But lets take the concept of sexual sins for a moment and give it a face, perhaps thousands of faces. What if two consenting gay or lesbian adults have sex. In fact, lets say that right now that is happening, because it is. Or, lets say two heterosexual people who aren't married are having sex right now, because it is statistically likely that is happening. Is it hurting me? You? Anyone else who is reading this? What is sinful about it? That I would like an answer to. Because in response to the question you asked "How do you know that sexual sins don't hurt anyone", I can tell you right now that any person on this earth at this moment and time who are engaging in a sexual act aren't hurting me. Again, sin? I don't see it. Now if they make an agreement to fidelity to another person, that is another story, but that is something that involves the right and wrong area of lying and keeping ones word. That would be the mistake, not the act of sex itself.
To be honest, the rest of your response from that point forward I take as a testimonial to what you believe, and what biblical points you hold to. I accept that from you, but I am not persuaded by what you said, because it presupposes belief. I don't believe that Christ is god, or that the bible is the holy word of god. I need to be convinced first with evidence before I can accept that. I hope you understand. Thanks, and I look forward to your response.