"Actually, other scholars have cited reasons for not using this pronunciation"
references???
Oh wait a minute, the other "scholar" was Freddie Franz!!!!!!!!!!!
does anyone have a scan of the public wt that can be shared?
"Actually, other scholars have cited reasons for not using this pronunciation"
references???
Oh wait a minute, the other "scholar" was Freddie Franz!!!!!!!!!!!
about a month ago i sent a thank you letter to ray for all he has done to help me.
i did not expect to get a response but to my surprise he did write me back.
certainly much of it is a copied form letter he uses considering all the email he gets, but there were references to my email and he has even encouraged further correspondance.
i copied part of his email,
the quote from Prof Daniel Taylor
I thought that was a brilliant quote!
I am glad this letter helped you or perhaps someone else.
jehovahs witnesses are proud to point out that they are fulfilling the prophecy at matthew 24:14. jws are quick to point out that part of the purpose of the preaching work is so that jehovah can take note of how people respond to the witnessing, and thus can decide if they are worthy of survival or not.
last year, jws spent 1.4 billion hours in their preaching work.
so if we take: 6.6 billion people.
I forget the exact figures I came up with, but it was obvious, and still is, that with China, N. Korea, India, Pakistan, and the rest of the Middle East, huge portions of Africa, Aisa and the Far East, the vast majority of the Earth's population has never talked with a JW, and likely has never heard of them.
AND, that situation is not improving. The number of Witnesses is decreasing compared to population growth
I know for a fact that in Korea there is 0% growth amongst actual Koreans. ALL the growth in Korea is from foreigners, English speaking territories and poor migrant workers. That is it.
A pioneer made this statement emphatically, no growth amongst Koreans. Plus the largest portion of MTS grads in Korea go to China.
about a month ago i sent a thank you letter to ray for all he has done to help me.
i did not expect to get a response but to my surprise he did write me back.
certainly much of it is a copied form letter he uses considering all the email he gets, but there were references to my email and he has even encouraged further correspondance.
about a month ago I sent a thank you letter to Ray for all he has done to help me. I did not expect to get a response but to my surprise he did write me back. Certainly much of it is a copied form letter he uses considering all the email he gets, but there were references to my email and he has even encouraged further correspondance. Nonetheless, I was happy he took the time to consider me.
So I share this here with you all. THANKS RAY !
Dear (Still_In74),
Thank you for your letter and the good thoughts expressed therein.
As of May 8 I am 86 and in the year 2000 I suffered what was diagnosed as a moderate stroke, no paralysis resulted but it left me tired and with a reduced energy level. So I am not able to keep up with correspondence as I would like. Crisis of Conscience is now in 13 languages, which brings in more mail. My wife’s health has undergone some serious problems as well, requiring the giving of time in that direction. Cynthia underwent a heart catheterization process which revealed six blockages in her heart. The doctors wanted to do bypass surgery but she opted not to do so. On September of 2007 I underwent a surgical operation on my left carotid artery (one of the main arteries supplying blood to the brain). It took an hour and a half and I was conscious during the operation since only a local anesthesia was applied. The surgeon made about a 5-inch incision in the neck and then opened the artery and cleared out the blockage in it. My right carotid artery became totally blocked causing the stroke in the year 2000 and thus it was important to keep the left open and free of blockage. I only had to spend one night in the hospital, for which I was grateful. The popular use of the term "golden years" certainly does not describe what older age really brings. Ecclesiastes Chapter 12 gives a realistic picture.
Many who write have expressed recognition that bitterness and anger only take away credibility from any discussion of the Witnesses. Unfortunately a large portion of the books and material put out by “ex-JW” sources on the subject are almost entirely negative. A man from England recently wrote:I'm currently an "active" Witness from England, and I just wanted to say how absolutely relieved I was to read your books ("Crisis of Conscience" and "In Search Of Christian Freedom"). I must confess, reading them was nothing like I expected. My only contact with ex-jw's has been through browsing the net, and to be honest, a lot of what's written doesn't merit much by way of consideration. A lot of sites are so absolutely blinded by bitterness, that even the truth they do provide is soured and unpalatable.I can sympathize with the adjustment you and others face. One invests so much as regards relationships and the seemingly unavoidable loss of many of these is painful. As you evidently recognize, simply withdrawing from a system that one has found to be seriously flawed is not a solution in itself. It is what one does thereafter that determines whether there has been progress and benefit or not. It is also true that any transition—even if only one in outlook—can require not only time but also mental and emotional adjustments. Haste is obviously not advisable as it often only leads to new problems or to new errors. There is always need to exercise patience, trusting in God’s help and direction.—Proverbs 19:2.
It seems, however, that we can often learn as much from the “unpleasant” experiences of life as we can from the pleasurable ones—perhaps more that is of lasting value. While separation from a large organization and former associates unquestionably produces a degree of loneliness, even that can have its beneficial aspects. It can bring home to us more than ever before the need for full reliance on our heavenly Father, that only in Him have we genuine security and the confidence of his care. It is no longer a case of flowing along with the stream but of developing a personal inner strength, gained through faith, of growing up so as to no longer be children but grown men and women, a growth achieved through our growth in love for God’s Son and the way of life he exemplified. (Ephesians 4:13-16) I don’t view my past experience as all loss, nor feel that I learned nothing from it. I find great comfort in the words of Paul at Romans 8:28 (the New World Translation changes the meaning of this text by inserting the word “his” in the expression “all his works” but this is not the way the original Greek text reads). According to a number of translations, Paul states:
>> We know that by turning everything to their good God cooperates with all those who love him.—Jerusalem Bible translation.Not just in “his works” but in “all things” or in “everything” God is able to turn any circumstance—however painful or, in some cases, even tragic—to the good of those who love him. At the time we may well find this difficult to believe but if we turn to him in full faith and allow him to do so, he can and will cause that to be the result. He can make us the better person for having had the experience, enrich us in spite of the sorrow we may undergo. Time will demonstrate this to be so and that hope can give us courage to continue on, trusting in his love.
You will find that many of what are called “ex-JW ministries, ” have often simply exchanged their previous beliefs for what is known as “orthodoxy.” Orthodoxy undoubtedly contains its measure of what is sound. But it also contains elements that are the result of imposition of religious authority, rather than belief clearly set forth in Scripture. It is difficult, for example, to find any reputable reference work that does not acknowledge the post-Biblical origin of the trinity doctrine. I feel that the main problem with the trinity doctrine is the dogmatism and judgmentalism that customarily accompanies it. That to me is but another evidence of the fragility of its foundation. Were it clearly taught in Scripture, there would be no need for authoritarian imposition of the teaching and heavy pressure to submit to it.
So many former Witnesses are at a disadvantage when pressured by others to conform to views these have adopted. Dogmatic assertions from sources that claim to base their arguments on knowledge of Biblical Greek often awe former Witnesses—even as they were previously awed by claims of a similar nature from the Watch Tower organization. So many points could be clarified if people were simply to read the same text in a variety of translations. They would then at least see that where translation is concerned, dogmatism is greater evidence of ignorance than of learning. I find this to be the case with many who adopt the Trinity doctrine.
Paul stressed that knowledge has merit only when it is expressive of, and productive of, love, that while knowledge often puffs up, love builds up. Human language, remarkable though it is, is limited to expressing what relates to the human sphere. It could never adequately be used to describe in detail and fullness things of the spirit realm, such as the exact nature of God, the process whereby He could beget a Son, the relationship resulting from such begettal, and similar matters. At the very least, it would take the language of angels, themselves spirit persons, to do this. Yet Paul says, “If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing.”—1 Corinthians 8:1; 13:1-3.
When I listen to some harp on a particular doctrine which professes to express in specific terms things which the Scriptures state in general terms, to set out explicitly things on which the Scriptures are not explicit, and define what the Scriptures leave undefined, I ask myself how much love this shows, what loving benefit they think results from this, how it could possibly be of comparable benefit to discussing something that is presented straightforwardly and unambiguously in Scripture and the appreciation of which would have real meaning and benefit in the person’s life. I’m afraid much of what many hear carries echoes of the noisy gong and clashing cymbal.
It reminds me of a statement found in the book The Myth of Certainty, in which university professor Daniel Taylor writes:> The primary goal of all institutions and subcultures is self-preservation.Having seen the truth of this in the Witness religion and its organization and creed, we should not nearsightedly fail to realize how equally true it is in the larger religious field.
> Preserving the faith is central to God’s plan for human history; preserving
> particular religious institutions is not. Do not expect those who run the
> institutions to be sensitive to the difference. God needs no particular
> person, church, denomination, creed or organization to accomplish his purpose.
> He will make use of those, in all their diversity, who are ready to be used,
> but will leave to themselves those who labor for their own ends.
>
> Nonetheless, questioning the institutions is synonymous, for many, with
> attacking God—something not long to be tolerated. Supposedly they are
> protecting God . . . Actually, they are protecting themselves, their view of
> the world, and their sense of security. The religious institution has given
> them meaning, a sense of purpose, and, in some cases, careers. Anyone
> perceived as a threat to these things is a threat indeed.
>
> This threat is often met, or suppressed even before it arises, with power. . .
> . Institutions express their power most clearly by enunciating, interpreting
> and enforcing the rules of the subculture.
As regards association and fellowship, I recognize the dilemma some face. But I do feel that as time goes on one can find others whose association and companionship can be healthful and upbuilding, whether among former Witnesses or others. In one’s daily course of life one meets a variety of people and over a period of time may find at least some whose association is healthful and upbuilding. We get together with others for Bible discussion and though our group is quite small we find it satisfying. Naturally there is a certain benefit to similarity of background, but it doesn’t seem as if this should be a major goal. I personally have no interest in affiliating with a denomination. Some have expressed that most denominations have more in common than the points on which they disagree, which has some truth in it. Yet they still prefer to remain as separate denominations and affiliation with any of them does have at least some divisive effect, since one is expected to uphold and favor the growth and distinctive teachings of the denomination involved.
In a recent letter from Canada a brother writes:I have started witnessing informally to people who have Bible questions or when I see it is an appropriate time to witness. I offer a free discussionI do not know if you have read the sequel to Crisis of Conscience, the book titled In Search of Christian Freedom. You may find many questions considered there.
on the Bible, its theme concerning Jesus and the Kingdom, the main divisions and how to study it to profit personally. No obligations, no church, no religion, just a Bible discussion. I do not associate with any group and do not feel the need to really. I also do not give personal opinions wherever the
Scriptures are not clear or are a decision of conscience. However, I do feel
the need to let folks know that the Bible's way is the only way to live and
freedom, true freedom, comes through knowing Jesus Christ. On occasion I see myself saying things that must be verified for the correct understanding, but I at least feel I know the basics to help someone profit from a personal
study of the Bible. It takes a long time to get out of the woods, and I sometimes ask myself if total eradication of WT influence is possible. When it has been a part of your adult life for so long, you still find yourself thinking a
certain way and then realize it is learned thoughts, not logically thought
out sometimes. There are some things you want to hold on to of course, but their programming gets in the way more often than you would like to believe.
I hope that things may go well for you and wish you God’s guidance, comfort and strength as you face up to life's problems. Where do you have your residence?
Sincerely,
Ray
good morning,.
one of the two district assemblies was this past weekend in hampton va and my wife was very excited to attend, but she only attended about 1.5 hours on friday and then i attended the morning session with her on saturday.
not sure how these number compare with past years, but about 5200 folks were in attendance (by their count) and it appeared that about 20 folks were going to be baptized.. here are couple of my thoughts on what i heard, i kept notes, but they were in my wife's binder, so was unable to grab them this morning.. most of the speakers i heard slammed higher education....and they tried to tie that back to the bible, that was sort of a reach if you ask me...wasn't luke involved with medicine in some way??.
I wanted to also add-go back to the beginning.
Few, very few, JWs know that the founder, Russell, believed that God resided in the Pleiades star system, or that he used measurements from a pyramid to come up with the 1914 date. The witness that studies with your wife may not even know. Yet the WTS is always extolling the virtues of the first President of the WTS and his knowlege of "truth."
going back to the begining is what did it for me. It is undeniable.
As for the pyramid, Russell used pyrmidology to support his 2520 years calculation. In the same way he eisegetically interpreted scripture, he also eisegetically applied pyramidology.
He had come to the original calculation of 1914 with his misapplication of scripture.
good morning,.
one of the two district assemblies was this past weekend in hampton va and my wife was very excited to attend, but she only attended about 1.5 hours on friday and then i attended the morning session with her on saturday.
not sure how these number compare with past years, but about 5200 folks were in attendance (by their count) and it appeared that about 20 folks were going to be baptized.. here are couple of my thoughts on what i heard, i kept notes, but they were in my wife's binder, so was unable to grab them this morning.. most of the speakers i heard slammed higher education....and they tried to tie that back to the bible, that was sort of a reach if you ask me...wasn't luke involved with medicine in some way??.
A question for you all, in the doctrine/beliefs of the witnesses, is the NT written only to the anointed. There was a presenter who spoke on Revelations 22:17 I believe, talking about the best invite one has ever recieved. As he introduced this he said that 'the anointed have extended this invitation'. Is this because the NT is not written to the great crowd.
yes, according to WTS the NT is written only for the annointed. Everything for the GC is "extended" to them by/through the annointed.
Not sure where Jesus actually said that His teachings are only for a small 'class' of Christians that would then share what He really meant with everyone else, and that these ones would only be enigmatically referenced to so that all christians over the next 2000 years would never actually understand the bible or ever come to an "accurate" understanding - thus NOT being fully equiped for every good work.
The WTS likes the "by extension" phrase, "The annointed, and by extension, the Great Crowd..." - "when we read the bible, and by extension bible based publications, we...." etc etc.
i'm just wondering how many who are still "in" have stopped carrying an" advanced medical directive"( blood card)
i shredded mine 6 months ago
barbara anderson's attention was called to the thread about the differences in policy of great britain and the us regarding child abuse; as you know she has championed a change in that policy.
another post caught her eye, and she expressed the desire to share some thoughts with you.
i'm delighted to share her first post, which i know you will find riveting.
BTTT
worth a re-read. I thought this thread was great and deserves to be BTTT
i'm not sure if this has ever been posted, but here's the uh "workbook" that all jws are given regarding blood fractions.
of course, the hypocrisy shines through as when it asks "are fractions also covered by the command to abstain from blood?
we cannot say" and "your decisions should be your own and should not be based on someone else's conscience.
May a person who takes a blood transfusion be disfellowshiped for it?Yes, if it is a deliberate act and there is no repenting over the wrong act and asking of forgiveness of God’s congregation. If it is a first offense and the transgressor sees his error, repents of it and begs forgiveness, he may be put on probation and given careful instruction from the Scriptures on the matter.—P. 64.
well at least your alive and can repent. then your all good!
i'm not sure if this has ever been posted, but here's the uh "workbook" that all jws are given regarding blood fractions.
of course, the hypocrisy shines through as when it asks "are fractions also covered by the command to abstain from blood?
we cannot say" and "your decisions should be your own and should not be based on someone else's conscience.
How anyone can accept parts of blood (fractions) and say they have abstained from blood is beyond me. What would the WTS say about what I just said? Does anyone here know?"Can we see you in the back room for a little chat brother?"
Sorry for not making myself more clear. What I meant to ask was, since "Jehovah's Witnesses believe that it is not possible to abstain from blood and accept blood transfusions" how do they go about explaining that it is possible to abstain from blood and accept blood fractions? Anyone know for sure how they explain this? My guess would be that it has to do with not being a "primary component of blood". Would that be how they would explain it? But still, even as the Our Kingdom Ministry said, "Blood fractions are elements from blood...." So I ask: How can anyone accept parts of blood and say they have not taken blood? True, they have not taken WHOLE blood, but they have taken blood just the same because the fractions are part of the blood.
the presumption is that these fractions may not actually "be" blood. But nutrients and proteins "carried" by the blood. Its rediculous.
If my doctor told me to abstain from Beer could I seperate the alcohol out of a beer and consume it? Technically its not beer, its alcohol. BUT - is that what your dr. meant?
Dont get me wrong, I dont agree with the WTS blood policy. I agree with considering the context of words. Just like the Dr. telling you to avoid alcohol, you know you wouldnt drink a beer fraction, but also when the "older men" said to "abstain" from blood, the context clearly would have been from the stand point of the Jewis Law. PAGANS DIDNT HAVE LAWS AGAINST BLOOD. ONLY THE JEWS. - and this began with the circumsision issue and Jews causing shit for Paul when they were trying to impose Jewish laws on christians!
Therefore the jewish law on abstaining from blood was the context in which they were speaking. DONT EAT BLOOD FROM A SLAUGHTERED ANIMAL. GIVE THE DEAD ANIMALS BLOOD BACK TO JEHOVAH AND THE MEAT IS THEN CLEAN TO EAT.
This was means to remind the Jews that they had taken a life that jehovah had created. It was to remind them of the sanctity of life and the giver of it.
Blood transfusions have nothing to do with the taking of life, and you are not eating blood OR unbled meat.