There's Scholar with the Gentile Time BS.
Once again the Wactower and there addiction to trying to predict the End of the world and when Jesus started reigning in Heaven.This is all a continuation of this crazed adventist Millerite movement.
George Storrs
To understand the significance of Storrs to our story, we need to quickly review the history of the Millerite movement and the origins of the Seventh-day Adventist church. As students of American church history know, Millerism, the parent of Adventism, was like Anglo-Israelism in that both grew out of a fascination with biblical prophecy. Because both arose at about the same time, it was inevitable that students of both movements would read the works of each other.
Millerites believed that Jesus would return sometime in the period of 1843-45. Believers should warn others and prepare themselves for the coming Judgment. The movement began with William Miller, a poor and reluctant Baptist preacher from rural New York state. Miller’s message was almost ignored by the public until Joshua Himes accepted it. Himes used his extensive advertising and publishing skills to spread the word.
Millerites first proclaimed the autumn of 1843, then the spring and later the autumn of 1844, as God’s appointed time. When their predictions failed, their humiliation became known as the Great Disappointment.
Millerism had penetrated Great Britain by 1840, the same year Our Israelitish Origin was published. There the Disappointment delayed a year because many British Millerites thought 1845, not 1844, was the expected year. In Britain, converts to Millerism usually came from smaller, prophetically-oriented churches on the fringes of British Christianity. These believers generally took a literalistic approach to Scripture. Often their prophetic views were bookish, lacking any social impact. By 1845, British Millerism had attracted offshoots of the Anglo-Israelite movement. 8
In America, Miller encouraged his followers to read British books on biblical prophecy. It seems there was some communication between American Millerites and various British prophecy buffs. Thus, Millerism helped set the stage for the introduction of Anglo-Israelism into the United States. That would explain how George Storrs, a former Millerite, came to recommend Our Israelitish Origins. It may also be one reason why the book sold so well in this country.
Before Anglo-Israelism reached America’s shores, the Great Disappointment had led to the collapse of Millerism and the discrediting of its leaders. Most Millerites returned to their former churches. Those who did not, because they continued preaching Jesus’ imminent second advent, became known as Adventists. At first, their numbers included only a handful of seventh-day Sabbatarians.
After the Great Disappointment, George Storrs continued working for the Adventist cause. Storrs’ most important contribution to Adventism came the day he started teaching that the dead were unconscious. Storrs believed the dead are not in heaven, nor are they in hell. They are asleep in their graves. People, he said, do not have immortal souls. They must be given eternal life through Jesus Christ at the resurrection of the saints.
Storrs discovered this doctrine while riding in a railroad car. He literally picked it up off the floor, where he had found a tract on the subject written by an independent Sunday-keeping preacher. Storrs popularized the teaching among Adventists. "Soul-sleep" thus became an identifying tenet of most Adventist sects.
Although many Adventists opposed sect-formation — on the grounds that churches immediately became Babylonian when formally organized — most Adventists came to see organization as better than no organization. Thus, groups began to coalesce around sets of doctrines that distinguished them from other groups. Their differences often revolved around the Sabbath, the nature of the millennium, the state of the dead, church government and the prophetess Ellen G. White. Her teachings led directly to the founding of the largest of these new groups, the Seventh-day Adventist church.
Coalescence among Adventists continued until the 1920s, a period of about 80 years. In this century the tendency has been to divide rather than to coalescence. Since the First World War, dozens of offshoots have sprung from these parent groups.
Storrs was a part of the coalescence. In 1863 he helped found the smallest of the Adventist bodies, the Sunday-observing Life and Advent Union. In 1964 the Life and Advent Union merged with the larger Advent Christian Church. Although the Life and Advent Union represented an extremely small branch of Adventism, Storrs' influence far exceeded its meager numbers. Every branch of Adventism, including the Seventh-day Adventists, the Church of God (Seventh Day), Jehovah's Witnesses and the Worldwide Church of God owe their doctrines of conditional immortality to him. 9