As I think I recall, this happened in the fall of 1972. I was living in Atlanta at the time, where it was a nonissue, there was a very pretty black girl who was very popular in the congo there. But back in my much smaller hometown, there were still black congregations when I started studying in 1970....totally separate KHs, totally separate circuit assemblies. Not sure if they had a separate CO...probably not.
In fact my great uncle, the eccentric old guy nobody in my family had much to do with....been a JW for ages but not very popular in the KH either....had a little house directly across the street.....moody, cranky old cuss, but very independent thinker too in a weird kind of Russelite way....he got Df'd around that time and I think it had something to do with the integration issue. I remember stopping to visit with him once and him castigating the "yankees" and their newfangled ideas about things....he might actually have said "damnyankees" lol.....meaning the CO and the Brooklyn big boys etc......course he also wrote books of poems and self published them.....really baaaad poetry that went on for days....all about god's coming kingdom and how you should only eat "natural" foods, etc etc etc. Lot of non-WT-approved ideas there. Poor old fellow, I felt sorry for him, all shriveled up and bent over with arthritis....age 80 something.....but he had such a hard nosed personality, not a lovable old cuss at all, just an ol cuss....sad.
Anyway, back on topic.....wondered if any others remember the integration period and if your congo experienced any problems/tensions over it. oh yeah just remembered, the justification for not being integrated up to that point was "it might stumble someone"....i.e., local white people who would be upset having to sit in a KH with black people. Yeah that was still the way it was in the South of my childhood all thru the sixties....believe it or not.....ugh. And dubs in the South didnt question it at all.
From JWs, Blacks and Discrimination at http://www.seanet.com/~raines/discrimination.html --
Changes came about only because of outside "worldly" social and legal forces:
The appeal and the need to belong, are so great it makes it impossible for black Witnesses to question the monolithically white nature of their leadership; it allows them to defend the fact that Jehovah's Witnesses were among the last of all religious groups to be integrated in the South. They waited until integration became law; they did not question the segregation laws that had kept them apart until then, nor did they protest them in the name of God. When nuns and priests and ministers and students marched to protest against what the Watchtower Society believed was Caesar's business, the Society called them "crazed mobs." (Harrison, 1978:261)