They may be shifting the 'belongings appointment' into the realm of the unprovable, but in doing so they end up, as I believe Cedars wisely pointed out sometime ago, attempting to make the decision for Christ, as if they already know what he's going to do. Rather than saying 'we hope we will be found approved and are doing our utmost to that end', they discuss it as if it's a done deal no matter what may happen from now on. This kind of reasoning makes it seem baffling as to how such men can accuse 'apostates' of being prideful, save that they're obviously projecting their own qualities onto others.
It's equally baffling that anyone on the Governing Body could read this material that's talking about them and not feel very uncomfortable about being praised in this way. The fact that this was allowed to be published indicates they have no problem with presenting themselves in a manner that seems very self-righteous to put it mildly. Humility moved Paul and Barnabas to rip their garments and leap into the crowd, begging people not to sacrifice to them. The GB, on the other hand, seems just fine with being adored and the focus of worshipful obedience.
--sd-7