WHAT ABOUT THE BIBLE'S "RELATIVE CHRONOLOGY" FOR THE NT PERIOD?
Well, for those wanting to compare what the Bible says directly with this period, we have these references:
1. The exile of Jehoiachin began the very last day of the 8th year, when a new Babylonian year began the next day. So the exile of Jehoiachin is parallel to the 9th year of Nebuchadnezzar II, as well as the reign of Zedekiah. Thus there is an 8-year difference. 9 minus 1 = 8. That is why for the year Jerusalem was destroyed, year 19, it matches the 11th year of Zedekiah. 19 minus 11 = 9. Thus when Jehoiachin was released from prison the same year Ewil-Merodach became king, which was late in his 37th year of exile, we know this was the 45th year of Nebuchadnezzar II, not his 43rd year. That is 37 plus 8 = 45. So the current records reduce the reign of Nebuchadnezzar II by two years per the Bible.
2. The Bible follows Josephus in introducing a 70-year period from the last deportation to the 1st of Cyrus. This is confirmed by Zechariah 1 and 7 where we find in year 2 of Darius the Mede that the Jews are still in exile 70 years after the fall of Babylon. Zechariah 7 confirms the Jews are still in exile as well in year four of Darius the Mede. But if the 70 years did not begin until year 23, which is 4 years after the fall of Jerusalem in year 19, then the 70 years would not have been over for another 2 years, after Darius the Mede ruled for a full six years. So no way does the Bible's timeline for the NB Period match that of the revised secular Bablonian records from the Persian Period! These used to reflect that Darius the Mede ruled for 2 years and then Cyrus came to the throne. Now the WTS and others are saying that the rule of Cyrus and that of Darius the Mede were parallel and that Darius the Mede had no years of rule apart from Cyrus. But per the Bible, Darius the Mede must rule for a full six years before Cyrus comes to the throne. So this is another clear conflict for serious Bible chronologists, between the Bible and the surviving Babylonian records.
These two references are Bible-required corrections to the current timeline.
But is it reasonable to think that the pagans were actively engaged in historical propaganda rather than fact? Well, Darius I, the Great, decided to catalog the events of his rule, at least the first couple of years, on a sheer cliff at Behistun. He did so in three different languages, one of which was already extinct. So that tells us right there that he was well aware of the ease of revisionism back then and he wanted to make it extremely difficult to revise his own historical story.
My issue is not to just believe the Bible and whatever it says, but check it out. But at the same time, what about the secular records and history? Don't they have to undergo the same skepticism and critical review? Of course! Let's learn about everything, put everything under a microscope, and then if you can make a decision about what seems most reliable to you, then you make a decision at that point.
I like COJ a lot, in fact, I'm one of his fans. But as convincing he is of manking his own point, he skips over a whole lot of stuff that need answers. When you try and corner him on the hard points, he runs like crazy.