Lars writes,
“...he died after he got into the other chariot and died before he got to Jerusalem”
Alward responds:
Lars thinks that Josiah actually died on the road somewhere BETWEEN Megiddo and Jerusalem, but that’s nonsense; the order of events in Kings is unambiguous: The slaying came first, putting him in the chariot at Megiddo came second, and the trip from Megiddo to Jerusalem came third. Readers can confirm this for themselves; here is the relevant passage:
“...and he slew him AT Megiddo…And his servants carried him in a chariot dead FROM Megiddo, and brought him to Jerusalem” (2 Kings 23:29-30)
The verse above speaks for itself, and loudly against Lars. If it were true, as Lars hopes, that the Kings author wanted his readers to believe that Josiah died somewhere BETWEEN Megiddo and Jerusalem, he would have said that Josiah died on the road between Megiddo and Jerusalem; but that's not what the Kings author said at all.
The kings author said that that Josiah was carried dead FROM Megiddo. To be carried dead FROM a place, one would already have to be dead AT that place. That is EXACTLY what the author said happened: Josiah was carried dead FROM Megiddo because he was killed AT Megiddo.
Thus, it is impossible for one to believe that the Kings author wanted us to believe that Josiah died on the road between Megiddo and Jerusalem, as Lars contends, and once again we see that Lars is wrong.
Lar’s embarrassing attempt to twist the Kings author's words away from their plain meaning illustrates the shamelessness with which the die-hard inerrantist will debate questions of inerrancy. Fortunately, virtually everyone on this forum can see this clearly.
Joseph F. Alward
"Skeptical Views of Christianity and the Bible"
http://members.aol.com/jalw/joseph_alward.html