Yeru says, "Jesus was just one of many itinerant preachers and miracle workers in Judea, why would he be mentioned when the others are not?"
Why would Jesus be mentioned, if he really had fed 5,000 people with a handful of bread and fish, with leftovers aplenty, and then did the same thing later with 4,000 people? Why would he be mentioned when he--allegedly--actually did expel drive demons from the demoniac into a herd of pigs (Mark 5:1-21), and the people of the region found out about it and asked Jesus to leave the region?
Well, these, and other “miracles” actually DID happen, if you can believe the Bible. The other “miracles” performed by the other “miracle workers” Yeru spoke of NEVER HAPPENED; at best, some people may have thought they witnessed miracles by other “miracle workers,” but we know they cannot have actually been miracles.
The only miracles performed were those by Jesus, if you believe that God gave only Jesus the power to perform miracles. Thus, the other “miracles” must only have been rumors of miracles, not actual miracles; people heard about them, but they never saw any, really. However, the 9,000 at the two miraculous feedings surely knew a miracle had been wrought; they would have seen the bread and fish multiplied; this would have made a very strong impression on them, and with so many people having experienced this, no historian would have been able to ignore these events—if they had actually happened. The same can be said about Jesus driving the demons into the herd of pigs; the townspeople were so upset they asked Jesus to leave their area. This would have been such a high-profile event that no historian could have ignored it--if it had actually happened.
Bang says that Josephus wouldn’t have bothered recording the “events of a few poor people,” but surely Bang doesn’t consider nine thousand people just a “few.” And what about the “few”—according to Bang—infants under the age of two years old Herod was alleged to have slaughtered in order to destroy Jesus? All of the children under age of two in the town of Bethlehem and its suburbs murdered, but yet too “few” for Josephus to care? That’s preposterous. Would Josephus have thought that this was an insignificant event in the life of Herod, if, as the Bible says, this actually happened? Of course not; Josephus recorded innumerable events in the life of Herod that were far more mundane than this one.
Yeru also believes that the “apostles” didn’t write about Jesus sooner because they thought he would be returning so soon that they shouldn’t bother recording the events in his life before his ascension. That doesn’t make sense; why did Jesus tell his disciples to travel through the towns of Israel to spread the good word (Matthew 10:23) if his apostles wouldn’t even have time to write down anything?
Joseph F. Alward
"Skeptical Views of Christianity and the Bible"