4 For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. (NIV)
8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. 9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
Gumby,
All Paul is saying is that death is not a concern to us. Time stops at death and our next thoughts will be with the Lord in his kingdom not in a mortal body but in a new body designed to live. Our only concern is that we may be accepted of him to attain such life. (not everyone that ever lived will be resurrected into such kingdom and some found evil slaves will not be accepted by him as well)
Gumby said: Is this body spoken of here, the new physical body paul mentions when he speaks of "when that which is corruptable that will put on incorruption" in your book?
Yes. Paul simply contrast the mortal with the immortal in several different ways to satisfy all the Corinthians with which he was corresponding. He used words that would satisfy them both Jew (heavenly, spiritual) and Greek (corruption, incorruption). You will notice when not pressed the way he was by their first letter (where he called them fools or foolish) he lowers the bar and simply goes from mortal to life. (not spiritual, heavenly, incorruption or things like that). Back to basics more or less.
LT asks:
However I do have to ask where you think Jesus flew off to, at his ascention, in view of your comment to AuldSoul about "flying off into the universe"?
LT,
AuldSoul was applying words in a way not supported by the context in which such words were used. He gave no consideration to other uses that such words support. Jesus is human, that much we know and achieved immortality while here on earth. The Word is not human and we perceive this as well. There is no one else like him as both natures are now contained in him. Which nature applies to us? Only the (immortal) human one offered in sacrifice and raised to life once again. Even in the presence of God this human nature cannot be ignored or rejected as if it no longer exists or applies. Jesus left the earth visibly so we would know and can be assured that he will return visibly as well in this same human form the nature that applies to us. Therefore for all practical purposes there now is an (only immortal human) Jesus existing alongside the immortal God waiting to return here in the flesh once again. This is all we are supposed to know and perceive. Detail is not provided how this could be and so answers are not available beyond this. How do you make a human being from the dust of the ground or even from the spirit that returns to God at death? Exactly what is God made of? Hopeless questions to which no detailed answers are available.
LT said: Futher, in reference to "seed" in my last post I actually had in mind 1.Pet.1:23:
KJV:
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Like Paul, Peter directly refers to scripture in this text the word of God which liveth and abideth of ever. In such texts we have two sets of seeds, the one from the woman and the one from the Serpent. Only one of these will survive in the end. Which one are we derived from? Can we go from one to the other? Yes, just as if we were originally born of the seed of the women in the first place. This has been illustrated in other ways in scripture as well. Wheat and weeds, sheep and goats. Wheat and sheep survive, weeds and goats do not. The choice of what we are to be is ours.
Joseph