Hello Midget
I often link "knowing" with a high degree of "certainty". Could that be an important purpose and message of these mystical experiences? Not so much knowing absolutely everything there is to know about the nature of God, the Son and everything, as we now are anyways, but to possess that high degree of certainty of their actually being?
Good point. I'm not sure we have to be "certain" about anything but it would be nice to be "certain" of God's "actual being". On the otherhand, I'm not "certain' of my own 'actual being'. Even in Quantum physics (the science that gives us modern chemistry, micro-biology, electronics) every function of quantum mechanics must incorporate Heisenberg's Uncertainty Principle. Since Newtonian Physics (the physics we were taught in school) has had to yield to "relativity" and "uncertainty" I'm personally not 'certain' of anything. However, the mystics seem to have a consistent experience and are also very confident in what they 'know' from their experience. In fact the early Christian Mystics claimed to "know" God strictly by experience, not factual knowledge. Naturally, these strange Christians needed eradication since their "knowledge" couldn't be codified, dogmatized or legitimized. So, burn them, BURN THEM on the stake. LittleToe, Did you cover the angle Didier implied that:
GJohn the absolute-mystical knowledge (gnôsis, from ginôskô) of the Father which the Son enjoys as Revealer is ultimately shared by all who know the Son
Could Jesus have been referring to "absolute-mystical knowledge (gnôsis, from ginôskô)" as far as true Christians EXPERIENCING GOD as mystics have known Him? Justin