@Psacramento:
The way it was said, it was so "watchtowerish", LOL ! Just remember, your opinion is ONLY that, yours, it doesn't make it right or worng, just your opinion.
Well, I am one of Jehovah's Witnesses, not someone studying to become one of Jehovah's Witnesses, but someone that is qualified to teach others the things that the Bible teaches, including both active Jehovah's Witnesses and those that are no longer Jehovah's Witnesses. Whenever I speak anything, I may speak both my words and by means of God's holy spirit, for what things I speak to you from the Bible are the very things that you can read for yourself in your own copy of the Bible, which book came to be written by means of holy spirit. Understand? Probably not. I've spoken similar words to active Jehovah's Witnesses and many of them have not been taught how the holy spirit operates.
@djeggnog wrote:
So you'd like to think of the first century congregations that were being formed in this place and that as being autonomous units doing their own thing and that the letters that we read in the Bible were being sent to one or two of these congregations and not to all of them in some organized fashion. That's fine, and it's also fine that you read in the Bible how Paul took a dispute over Christian circumcision to "the apostles and older men in Jerusalem," who acted as a governing body during the first century AD to be decided there along with the holy spirit, so that a letter from the governing body was handed to the multitude of Christians in Antioch, Syria. (Acts 15:2-30)
@Psacramento wrote:
Subjective and isolated reading does NOT a faith make. When I read the Acts of the Apostles... Maybe reading the REST of the NT would be ok too, just a suggestion ;) In Acts how did they choose a 'replacement" for Judas? They drew LOTS between 2 people. They trusted the HS to guide them and when Paul arrived it was because of the HS that guided HIM AND THEM and not because of any "visible organization" that they accepted him and his message and CHANGED the rules they were trying to impose on the Gentiles.
You would seem to be suggesting here that I have not read anything in the Bible, except the Acts of the Apostles. I had stated in my previous post how "the apostles and older men in Jerusalem," acting as a governing body, had decided the circumcision issue "along with the holy spirit," but I think it more likely than not that you really didn't comprehend what it was that had occurred on this occasion, like those folks that had only received John's baptism and had said to Paul, "Why, we have never heard whether there is a holy spirit," at Acts 19:2, leading to their having to be baptized again, but in Jesus' baptism. Like many Jehovah's Witnesses, ex or active, you may not understand how, when reference is made to the holy spirit speaking, it is typically a way of saying that the words being spoken were the holy writings written by men that had been inspired by holy spirit to write them. Here's an explanatory note:
At Acts 15:16-18, James there says how "it is written" that "people of all the nations" would be called by God's name, quoting Amos 9:11, 12, and then James and Peter and the rest of the men sitting as a governing body there in Jerusalem wrote the following letter to all of the congregations at Acts 15:24-28:
Since we have heard that some from among us have caused you trouble with speeches, trying to subvert your souls, although we did not give them any instructions, we have come to a unanimous accord and have favored choosing men to send to you together with our loved ones, Bar´na·bas and Paul, men that have delivered up their souls for the name of our Lord Jesus Christ. We are therefore dispatching Judas and Silas, that they also may report the same things by word. For the holy spirit and we ourselves have favored adding no further burden to you....
Notice in this letter how it refers to "we" not giving anyone "any instructions," but that "we have come to a unanimous accord" and how "the holy spirit and we ourselves have favored adding no further burden" to the Gentile Christians. Here this letter refers to the words of the prophet Amos as "the holy spirit" since it was by means of God's spirit that the prophet spoke. So like when at Mark 12:36, Jesus said that David said, "Jehovah said to my Lord: 'Sit at my right hand until I put your enemies beneath your feet,'" Jesus was referring to what had been written at Psalm 110:1 "by the holy spirit." Also, at Hebrews 3:7-11, the apostle Paul wrote:
For this reason, just as the holy spirit says: "Today if you people listen to his own voice, do not harden your hearts as on the occasion of causing bitter anger, as in the day of making the test in the wilderness, in which your forefathers made a test of me with a trial, and yet they had seen my works for forty years. For this reason I became disgusted with this generation and said, ‘They always go astray in their hearts, and they themselves have not come to know my ways.’ So I swore in my anger, ‘They shall not enter into my rest.’"
Here the holy spirit speaks through this psalm of Moses at Psalm 95:7-11, which psalm he quotes to make the point that it is possible for Christians to enter into God's rest. (Hebrews 4:11) The only point I'll make is that whenever anyone at all quotes from any verse from the Holy Scriptures, from the inspired word of God, it is not them speaking at that moment, but is the holy spirit that is speaking, and anyone that seeks does listen to what the holy spirit says is guilty of "resisting the holy spirit," just as Stephen said at Acts 7:51 the Jewish religious leaders had done in murdering the Christ.
@djeggnog