McDaniel provides some insight here.
The JW theory is obviously convoluted and confusing.
- If we examine Daniel 2, it is obvious that the kingdom would be established “in the days of those kings” (Babylon, Medo-Persia, Greece, Rome), not 1,900 years later!
- The vision of the great tree has nothing to do, contextually or otherwise, with the Jerusalem kingdom but describes King Nebuchadnezzar’s greatness, his abasement, and subsequent reinstatement (cf. Dan. 4:1-37).
- There are no contextual links between the “times” in Daniel 4 and Revelation 12 that would necessitate an interpretative connection. It is wrong to tie different texts together simply to prove a predetermined, unscriptural point.
- Though in poetic and prophetic Biblical literature “days” can represent periods of times (or “years”), figurative language cannot be forced into a literal application. (Notice in the above quote that “seven times” is semi-literal but becomes 2,520 days—figurative—then to 2,520 years—literal. It is too inconsistent, and God is not the author of confusion!)
Obviously, with such flawed interpretations of Biblical prophecy, the third question—When did Jesus become king?—is answered incorrectly by Jehovah’s Witnesses WDJBK