Hi TBK and Wozza
Watchtower always brings up James to demonstrate that they are the only ones doing good works worthy of salvation. TBK, you are right that Watchtower objects to justification by faith alone, in Christ alone, in His blood alone by grace alone....because they are self-righteous and very proud of it...as were the Pharisees and Sadducees. Let's look at James for a moment.
James 2:20 - 26 But wilt thou know, O vain man, that faith without works is dead? 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? 22 Seest thou how faith wrought with his works, and by works was faith made perfect? 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. 24 Ye see then how that by works a man is justified, and not by faith only.
This passage serves as a needed correction. Many people say they have faith, which their works deny. James concludes that dead or fake faith cannot save anyone and that genuine faith always leads to good fruit/works. He is right. But what about the apparent disconnect between Paul and James on the subject of Abraham's justification.
Comparing James with Paul on justification
James writes: Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? James 2:21
Paul writes: What shall we say then that Abraham our father, as pertaining to the flesh, hath found? 2. For if Abraham were justified by works, he hath whereof to glory; but not before God. 3. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Rom. 4:1-3
How can we harmonize James and Paul on the subject of justification?
It is critical to note that Abraham was justified by faith before God not only prior to the giving of the law but also prior to offering Isaac on the alter, and actually even before Isaac was conceived. Genesis. 14:6
The solution is that Paul was talking about justification before God, while James was talking about justification before men. “Show me thy faith by thy works,” says James, “let thy faith be justified in the eyes of those that behold thee by thy works;” but Paul speaks of justification in the sight of God, who justifies those that believe in Jesus, purely on account of the redemption that is in him.” Thus we see that persons are justified before God by faith, but faith is justified before men by works.
CONCLUSION: Genuine faith is invisible to all but God. Visible works alone can demonstrate to others that a person is truly justified. Works alone can attest to whether faith is genuine i.e., saving or justifying faith. However works are not the basis of salvation but rather the product of salvation.
What does it mean to be saved/justified?
The Greek scriptures talk about salvation in three tenses, past, present and future. Past and present salvation is identified by the term “justification” All Christian believers are justified.
Acts 13:39 KJV — And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Romans 5:1 KJV — Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
1 Corinthians 6:11 KJV — And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
The gospel which Paul preached is the gospel by which we are saved. (I Cor.15:2)
So there are three aspects of spiritual salvation in the New Testament (The 3 P's)
Salvation from:
sins penalty – Ro.6:23, 5:16 - Justification (past, complete and so is not progressive)
sins power – I Cor.1:30, 6:11, Heb13:12 - Sanctification (past and progressive process)
sins presence – Ro. 8:30, I Pe. 5:4 - Glorification (future) I Pe.1:3-4, Col.1:3-5
Biblically, when a person repents and believes the gospel, he is justified (just as if I'd never sinned) and he receives the gift of the indwelling Holy Spirit and becomes an adopted and sanctified son of God. Salvation/justification is a free gift; we cannot earn forgiveness nor the imputation of Christ's righteousness.(not by our works of righteousness anyway Titus 3:5, Eph 2:8 )
Salvation is always the gift of God.