scotoma: The only thing that I like about Jung is that he felt God should be a Quaternity NOT a Trinity. He accomplises this by including the Devil in the Godhead. Until we accept that the Devil is a necessary God function we will never get cured.
Yes! Satan is Yin to God's Yang. One cannot exist without the other.
doofdaddy: What I was commenting on was that "Jung channelled on a regular basis". From what I understand, Jung was in a psychotic state between 1914-18 and wrote via "Philemon". He, as a true "hero" fought through the darkness and came back completely sane. He used this experience as the basis of his further work but as far as I hnow "Philemon" wasn't contacted again...True?
Yeah, I'm pretty sure his encounters with Philemon and other paranormal experiences were only during this time.
Interesting side note: In my previous post I mentioned that Jung 'channelled' Basilides while writing the Sermons. I've read more of Hoeller's book, and it's his view that it was not 'channeling' but merely a matter of modesty. Like many writers of Mystic literature, Jung felt that he was writing from a 'higher self' than his own ego, so he attributed the Sermons to the ancient teacher.
ProdigalSon: This is what bothers me about 'religious' people.......Why is it that humans have these 'psychic' abilities, but only Satan, his demons and anyone who worships them are allowed to use it?
I agree ProdigalSon. It seems religious people give so much more power to Satan than God!
designs: One of the fascinating phenoms about xJWs who seek to stay religious is how often they end up in groups with the same narrow mind set and controlling atmosphere they left behind.
I don't understand. How are any of Jung's views, or the Gnosticism he identified with representative of a narrow mind set? On the contrary, Jung opened a way to a spiritual outlook free of dogma and reductionistic fundamentalism. As his archetypical place, he identified with Alexandria, the Egyptian city that stood for religious and philosophical pluralism, filled with spiritual creativity and freedom. This stood in contrast to Jerusalem, which as an archetype stood for the jealous Patriarchal God - with law, dogma and orthodoxy.