mP, I have a book called "Israelite Religions" by Richard S. Hess, a professor of OT Studies and acclaimed archaeologist. The title of the book explains it all. Israel was never a one religion state. It had a Yahwistic state religion at some stage, but the other religions were never completely suppressed, in fact during certain times they would flourish. This is clear from the archaeological evidence and the Bible itself. Israel's name (= contenders with El) says it all, whereas the name "Judah" (= yehudah: yehu + ydh > praise to YHWH) is a theophoric compound name. They lived up to their name and proved to be more faithful.
Back to Snare, he asserts,
There is NO evidence of any Moses EVER existing. So no scholar has ever, ever, ever, ever, EVER had evidence for that. A biblical or christian scholar MAY hypothesise that based on the embarassment that El was worshipped and all of the sudden is compelled to appease the broken biblical narrative. Of course it doesnt explain who Adam, Eve, Enoch, Noah etc worshiped if YHWH was not invented until Moses. But then again, we know gods, cities, nations, peoples, religion etc existed before the biblical adam... so it's a mute point.
“In view of the bibliography cited [about four pages], it should come as no surprise that scholars have widely differing views concerning Moses. There is Martin Noth’s Moses, of whom nothing is known except the site of his burial outside Israel. There is Julius Wellhausen’s Moses, the liberator who led the Israelites to the oasis of Kadesh. There are Moses the priest of Eduard Meyer, Moses the prophet of André Neher and Martin Buber, Moses the Egyptian of Sigmund Freud and A. Slosman, Moses the lawgiver of Jewish tradition, Moses the theologian of the Koran, Moses the Mystic of Gregory of Nyssa, and many more” (TDOT, vol. IX, pp. 28-32).
Most are pro-Moses. These judge him according to his legacy. Very few of these believe him to be a figment of an overactive Jewish imagination. There seems to be a few scholars that was “anti-Moses” but these are clearly in the minority.