Kasonen wrote:
Kaleb, what do you say about the Tanakh? I just googled to see if the book of Daniel is there and yes it is.
I did signify this in my post before in one of my previous posts, writing:
Daniel is not included in the Prophets section of the Jewish canon, but the writings due not only to this fact but to the fact that it is not a prophecy but an apocalypse written by the Hasmoneons/Maccabees.
The Jewish canon is divided into three sections, namely the Torah (the Law), the Nevi'im (the Prophets), and the Ketuvim (the Writings). The letters from the three sections create the acronym from which the Jewish word "Tanakh" comes from.
The Book of Daniel is placed in the Ketuvim or "Writings" section of the Jewish Bible and not in the "Nevi'im or "Prophets" section. As I mentioned, "Daniel" is a Jewish folkhero from the Mesopotamian ancient world. He was not a real, historical person. The book is an apocalypse not a book of prophecy. That is why I said it was in the Writings section of the Jewish canon.
How you missed this or misunderstood this, I do not know.
Chabad, by the way, is a Jewish Orthodox religious group, some members of which believe its founder is the Jewish Messiah who died not too long ago. They do not believe in critical study but in mystical religious experience. Chabad does not speak for all Jews, just for their small group.
(If you want to know more about Judaism in general try the site My Jewish Learning which covers all Jewish denominations and the book Judaism for Dummies.)
Since Daniel was the last book written, being composed during the time of the Maccabees/Hasmoneans right before the first Chanukah (164 BCE), the book is often referred to among some Jews as "the Last Book." This is one of the reasons chapter 12 of Daniel ends with mention of the sealing of the book, the time of the end, and the resurrection.
The Hasmoneans described their struggles against the Hellenists in the person of "Daniel" and dramatized the fall of the Babylonians and world powers as the Seleucids to describe the re-dedication of the Temple under the Maccabees.
Even the official Roman Catholic Bible, the NABRE, states in its intoduction to Daniel:
This work was composed during the bitter persecution carried on by Antiochus IV Epiphanes (167–164 B.C.) and was written to strengthen and comfort the Jewish people in their ordeal. The persecution was occasioned by Antiochus’s efforts to unify his kingdom, in face of the rising power of Rome, by continuing the hellenization begun by Alexander the Great; Antiochus tried to force Jews to adopt Greek ways, including religious practices.