At
John 10:16
Jesus said, āAnd I
have other sheep, which are not of this
fold; those also I must bring, and they will listen to my voice, and
they will become one
flock, one shepherd."
The Scriptures identify these
'other sheep' -
beyond all reasonable doubt.
Jesus
had previously given his disciples the order, āDo
not go off into the road of the nations, (Gentiles) and do not enter into a
Samaritan city; but, instead, go continually to the lost sheep of the
house of Israel. (Matt.
10:5,6)
āI
was not sent forth to any but to the lost sheep of the house of
Israel.ā (Matt.
15:24)
On
both
of these occasions, Jesus identifies the only group of people to whom
he
was to preach - the
Jews!
This
fulfilled Daniel's prophecy (Daniel
9:25-27) about the old
covenant being kept operative for
the Jews for
42 months after Jesus' death.
Only
after
that time period had elapsed would the Gentiles
be called in.
Paul
said, "For I am
not ashamed of the good news; it is, in fact, Godās power for
salvation to everyone having faith, to the Jew first
and also to the Greek." (Gentiles)
(Rom. 1:16)
He
repeated this truth -
"for the Jew first
and also for the Greek." (Rom. 2:10)
The
Insight Book
very concisely summarises the identity of the 'other
sheep': "Jesusā
sacrificial death on the torture stake also provided the basis for
canceling the Mosaic Law, which divided the Jews
from the non-Jews.
Therefore, upon becoming Christians, both peoples could be at peace
with God and with one another. The apostle Paul wrote: ā[Jesus] is
our peace, he who made the two parties one
and destroyed the wall in between that fenced them off. By means of
his flesh he abolished the enmity, the Law of commandments consisting
in decrees, that he might create the two peoples in union with
himself into one new man and make peace; and that he might fully
reconcile both
peoples in one body to God through the torture stake".
(it-2 p. 592
Peace)
Therefore,
Jesus' 'other sheep'
(non-Jews)
would unite with the Jews as
one flock, under
one shepherd. (John
10:16)
By
stating that they would become
"one flock,
one shepherd,"
Jesus showed there would be no distinctions
or classes amongst
his sheep. He said, "All
you are brothers".
(Matt. 23:8)
The
true
context of Jesus' words at John
10:16
become abundantly clear by reading from John
9:40.
Jesus was
speaking with the
Jews and Pharisees who
were following him around.
He
was not
having a personal
chat with his alleged ālittle
flock" of
apostles/disciples.
From
that verse onwards, Jesus is speaking of all
those who could
become his sheep, starting with 'this
fold', (the
Jews)
the people to whom
he was addressing.
The
apostle Paul's words to the Ephesian congregation expands on the
details of Jesus' āone flockā:
(Ephesians
4:4, 5)
One
body
(Christians) there is, and one spirit, just as you were called to the
one
hope
of your calling;
one
Lord, one faith, one
baptism;
There
wouldn't be two
hopes (heaven & earth) and there wouldn't be two
different baptisms.
At
their water baptism, all Christians would figuratively ādieā to
their former sinful ways and
spirit, and henceforth, be impelled by God's
Holy
spirit.
(Romans
6:2,4,6,7,8,10, & 11)
(John
3:5)
Jesus answered: āMost truly I say to you, unless anyone is born
from water and spirit, he cannot enter into the Kingdom of God.