The idea that an analysis can reduce the scope of those in need to the tribe of brothers and sisters in the congregation is not reconciled with the use of the Greek word plision or neighbor. The law is described as "love thy neighbor as thyself" in all three canonical Gospels. Luke 10:25-37 adds a parable with to give neighbor a definition. The Good Samaritan, clearly someone who knows nothing of Christ or his kingdom. Taking the Gospels together, it is inferred that "the least of these" are simply those of the universal brotherhood who are in the most need. Not that holding the door for royalty would not be good form, but clothing the naked and feeding the hungry would be even better. To many faiths and for centuries the reading of chapter 25 equates the poor of this world with Christ himself. Re-examining the text, I see no reason to reinterpret it.
kepler
JoinedPosts by kepler
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4
Who are the "least ones " mentioned in Matthew 25:45 ?
by raymond frantz inin matthew 25:45 it says :"he will reply, 'i tell you the truth, whatever you did not do for one of the least of these, you did not do for me.
' " since this prophesy is happening during jesus second coming ,these least ones must be a specific group of people .your thoughts please ?.
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Deep thought provoking questions about Satan's description in Ez 28
by EndofMysteries init's taught that ezekiel 28 is speaking about satan, the cherub who is covered in gems, was in the garden of eden..... anyway there are a few things that stand out and so far no explanation yet.
the whole part is ez 28:12-19.. it says he was full of wisdom and perfect in beauty.
he is the annointed cherub 'that is covering'.
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kepler
Nope. What you are talking about is a typical cherry picking operation propagating a hoax.
Rutherford and the WT used it in the 1934 yearbook. You go to read the chapter and the illusion is shattered.
The first line of chapter 28 is addressed to the king of Tyre.
Although you are human and not divine, you have allowed yourself to think like God.
Ezekiel calls prophesies the destruction of the king of Tyre, comparing him to Adam. Ezekiel was hostile to both Sidon and Tyre because of their shifting alliances with regard to Babylonia.
Ezekiel was wrong. Either it was a truce or Tyre held. Then he started on Egypt chapter 29. That didn't work out either.
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29
Even after reading Crisis of Conscience, one thing (at least) still puzzled me
by kepler init was several years back and from time to time i will look something up in the index.
all manner of things about jw life are revealed - as well as discussions within the leadership, plus historical and contemporary controversies - but there is still something i missed.. please excuse me if this is not a detailed summary.
when the drum roll starts for the purge, it appears that the friends and associates of ray franz are targeted first.
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kepler
Darth, Farkel,
Then I guess you are all done, right?
Xanthippe,
I believe you are right about that. That's one of those things I have gone back to look at many times. And then later Carl Olaf Jonnson gets an interview at headquarters via Ray Franz's intercession. But the funny thing is, since the chapters of the book move from one issue to another, such as predictions of the end or the Mexico-Malawi issue, I get the feeling that the consequences of the 607 are never spelled out. I don't recall Franz saying that someone comes up to him and says, "Look, Ray, we've had enough about this chronicle issue: drop it or else." He first says that he wrote a ringing but empty defense of the doctrine over a couple dozen pages of the "Aid" and when he visited with Assyrianologists at Yale (?), he couldn't find a scintilla of archeological evidence to support it.
What I gather from this is that he did report back, but we don't get to hear the reaction. We are left to draw a conclusion about whether the GB decided to Deep Six what they heard. Deep six it in every possible way.
I got from that was that as far as that GB was concerned, if you were within hearing distance of controversy, you were on a pathway out. In the corporate world I have seen similar successful experiments in the behavior of breeding sheep; but the guys in dark suits should stand in awe of the results I've seen in local congregations and what used to be my household. Disfellowship for association with the disassociated must have helped.
S+G,
Good you mentioned all that. Because as I read that material, it was hard for me to tell where things were and where things had gone. In that sense I am as dumb as a box of rocks since the talking points from my background were different.
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51
Has anyone read Thucydides - beside the author of Daniel?
by kepler inbelshazzar was the son of nabonidus the king.
darius i was a persian king who reigned after cyrus from 522 to 486 bc.
he succeeded the son of neriglissar, labashi-marduk who reigned for only nine months and was put to death in a conspiracy.. .
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kepler
It's been a while since I've added anything to this topic, yet by the very nature of this forum, elsewhere I see ideas built on foundations which the discussion here would indicate are all sand.
In a largely unrelated historical discussion someone pointed me to in another e-group. In a historical essay describing the events leading to the siege of Vienna in the 1680s and the earlier confrontations between European christendom and the Islamic East ( ~1529) I came across the following paragraph:
Suleiman I, called "the Magnificent" in Europe, saw himself as the heir of Alexander the Great, the "last world emperor" who would destroy his rival Charles V and then march west and conquer Rome. Like his competitors in the West, Suleiman was also eager to see himself as the beneficiary of an apocalyptic tradition, based loosely on the Book of Daniel, that foretold of a time toward the end of the sixteenth century when the Great Year would dawn, in which one true religion (Catholic Christianity for Charles V, Sunni Islam for Suleiman) would triumph over all others, ruled by one divinely appointed ruler—the sahib-kiran, "Emperor of the Last Age."
What's the difference? They had plenty of time to read, they were ethno-centric and they were sure that the lines were addressed to them...
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29
Even after reading Crisis of Conscience, one thing (at least) still puzzled me
by kepler init was several years back and from time to time i will look something up in the index.
all manner of things about jw life are revealed - as well as discussions within the leadership, plus historical and contemporary controversies - but there is still something i missed.. please excuse me if this is not a detailed summary.
when the drum roll starts for the purge, it appears that the friends and associates of ray franz are targeted first.
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kepler
James_Woods, binadub and others,
Thank you for contributing your thoughts on this. I had a feeling this wouldn't be a straight-forward proposition.
When people talk about Columbus crossing the Atlantic, especially in the US, they talk about him trying to prove the world round....Really?
In the case of Crisis of Conscience, something similar has happened. People largely assume that Ray Franz wrote the book and then was df-ed. That is probably an underlying assumption in another topic started by someone who would not even acknowledge as to whether or not they had read the book!
It is tempting to write up a summary of what has been stated so far and add it to that discussion. But if anyone spots any issues in what I come up with, feel free to chime in.
I have also had a chance to think some more about comparisons to Soviet life. When I have a little more time, I would like to describe that. While one might be tempted to think of mass arrests, prison camps and physical violence, re-wind a little to where the process starts:
Revocation of the party card.
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15
Why does anyone EVER use the "J" sound when translating YHWH?
by sabastious inif you look up the tetragrammaton in strong's concordance you will see that they use the phonetic spelling of "yeh-ho-vaw" but if you scroll down to the bottom of that link you will see this:.
jehovah, the lord.
from hayah; (the) self-existent or eternal; jehovah, jewish national name of god -- jehovah, the lord.
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kepler
Phizzy,
Thumbs up here too.
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29
Even after reading Crisis of Conscience, one thing (at least) still puzzled me
by kepler init was several years back and from time to time i will look something up in the index.
all manner of things about jw life are revealed - as well as discussions within the leadership, plus historical and contemporary controversies - but there is still something i missed.. please excuse me if this is not a detailed summary.
when the drum roll starts for the purge, it appears that the friends and associates of ray franz are targeted first.
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kepler
Entirely Possible,
I hope some of the posts by others between this one and yours made my question a little more plain. As some have recounted, Ray Franz was DFed on - for lack of better term - a technicality. For associating with someone who had been disciplined for associating with him. It's an Orwellian trip all right, but it never really exposes the reasons why the GB majority went after him.
When I read CoC and is sequel, I read a writer whose convictions are still very close to the world within which he grew up and labored with devotion all his life. Much of what he was saying seems like a call for reform. But I can't get the full picture. It was pointed out above that Ray Franz resigned as a matter of conscience, And as the book describes, Ray Franz was in the minority on a number of votes on issues. Now had he have been more persuasive and won those votes, then would he have stayed? Would there have been an alternate history for WTBTS like that we would suppose for Soviet Russia under Trotskij or Bukharin? Or was it already clear to Ray Franz that the system could not be reformed? Since Ray Franz's arguments are very scripturally based, he has raised some big unanswered questions.
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29
Even after reading Crisis of Conscience, one thing (at least) still puzzled me
by kepler init was several years back and from time to time i will look something up in the index.
all manner of things about jw life are revealed - as well as discussions within the leadership, plus historical and contemporary controversies - but there is still something i missed.. please excuse me if this is not a detailed summary.
when the drum roll starts for the purge, it appears that the friends and associates of ray franz are targeted first.
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kepler
It was several years back and from time to time I will look something up in the index. All manner of things about JW life are revealed - as well as discussions within the leadership, plus historical and contemporary controversies - but there is still something I missed.
Please excuse me if this is not a detailed summary.
When the drum roll starts for the purge, it appears that the friends and associates of Ray Franz are targeted first. There are inquiries about who said what, or have you heard this from a friend or from other people in the department - and then the ax falls all over the place. Ray was one of the last to go - and he goes down for associating with someone who is disfellowshipped for associating with him. Is that close enough?
Now in the course of writing the book, all manner of background issues are examined - but Ray Franz was dismissed before writing the book. The book is an account with a number of updates and revisions, all I presume, written after the fact. Interspersed in the narrative are accounts of things like the difficulty of constructing a case for 607 BC, meeting with Olaf Johnsson, votes sometimes in minority on doctrinal issues - but I don't recall seeing anywhere where the author says "that's why the majority came after me".
Now after being on this forum for a while, I have begun to realize that some participants have actually witnessed all this first hand - pardon the expression. And I myself am quite far removed from that. But I do see parallels in dissidence movements elsewhere. I am tempted to ramble on about that, but I fear that I am obscuring the focus on the matter at hand.
Any comments?
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15
Why does anyone EVER use the "J" sound when translating YHWH?
by sabastious inif you look up the tetragrammaton in strong's concordance you will see that they use the phonetic spelling of "yeh-ho-vaw" but if you scroll down to the bottom of that link you will see this:.
jehovah, the lord.
from hayah; (the) self-existent or eternal; jehovah, jewish national name of god -- jehovah, the lord.
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kepler
Bobcat, Hamsterbait, Sabastious..
My pronunciation or discussion was hindered by having my tongue in my cheek. Growing up within the Yahweh tradition, I am sceptical of arguments to the contrary. Or at least willing to drag my feet in behalf of the Y pronunciation.
I am inclined to think that Jehovah and JHVH are the "anglicizations" of the YHWH and Yahweh. Following some of your arguments above, I've seen enough Latin script employing a V instead of a U for words or expressions such as DEVS EX MACHINA. And auf deutsch a Volkswagen is pronounced more like "Folkzvagon". I suspect that those Germanic conventions have been around for at least as long as Luther's Bible, correct me if I am wrong. While it was mentioned that English has transformed greatly over a 1000 years, in western Europe Bible translations into vernaculars occurred rather late; more toward the mid-millenium. But I would be interested to hear of accounts of earlier works. We have Luther and Tyndale working independently in Germany and England. Erasmus, prior to Luther did not so much translate as critique the Latin Bible.
Quoting from the Wikipedia on Tyndale Bible
"The chain of events that led to the creation of Tyndale’s New Testament possibly began in 1522, the year Tyndale acquired a copy of Martin Luther’s German New Testament. Inspired by Luther’s work, Tyndale began a translation into English using a Greek text "compiled by Erasmus from several manuscripts older and more authoritative than the Latin Vulgate" of St. Jerome (A.D. c.340-420), the only translation authorized by the Roman Cathlic Church."
My point here? While it is acknowledged that the Tyndale Bible is not highlighted the same way as the KJV in the English speaking public's mind, it is a significant point in bringing the Bible into the English language. But like many intellectual concepts in English, there is a transformation from a foreign source. I believe that there is something of the same going on here.
Even within the last 100 years, how did Americans spell composer Pyotr Chajkovskij's name generations ago? The way they learned from German or French sources. And as a result - until corrected - one would try to anglicize the German based phonetic spelling. In the 1950s, you would probably look his name up under T.
Another example. When I had a US map to examine in fourth grade, if anyone asked me the name of that California city nearby San Francisco, I would pronounce it "San Jossie".
Some other problems.
"Chaikovskiy" etc. is a recent example of changes in text conventions. But centuries ago the idiosyncracies of spelling were remarkable too. We know when early Bibles were printed, but when were the dictionaries compiled that governed their conventions?
Claims for the antiquity of the text and the events described in the OT where the name is introduced far exceed the age of the medium in which it is written. Whether we assign a presumed date for the Exodus around 1200 BC or 1500 BC ( like the WTS), were someone to write this story they would be limited to Egyptian hieroglyphics or Akkadian cuneiform. I doubt that either were employed; we certainly have no record of it. But if there were a delay in commiting to script a story based on oral tradition, then even at best we would be nailing down an intermediate form.
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Why does anyone EVER use the "J" sound when translating YHWH?
by sabastious inif you look up the tetragrammaton in strong's concordance you will see that they use the phonetic spelling of "yeh-ho-vaw" but if you scroll down to the bottom of that link you will see this:.
jehovah, the lord.
from hayah; (the) self-existent or eternal; jehovah, jewish national name of god -- jehovah, the lord.
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kepler
Well, how about this: Is YHWH pronounced with an English J as in Jerome or Jersey City?
A number of names in the Bible, whether described in Hebrew or Greek, transliterated into English we have come to assume started with a J:
Joshua, Jesus, Jeremiah, Jerusalem....
Yet if I look at the rendering in contemporary Hebrew or Greek, these names are phonetically transliterated as starting with Y. Germanic languages use a J as Y: Ja, Jawohl, Johannes, Jaroslavl,... If I look up among proper names in the Pocket Oxford Greek Dictionary, one finds the English Jehovah under the Iota - Iota epsilon chi omega beta alpha. Among the names starting with iota are Jacob, James, Jehovah, Jeremiah, Jerome, Jesus, Job, Joseph and Judas. Ditto for Hebrew Jeremiah and Job begin with the Yod.
There's nothing magical about the sound of J. Evidently, if there is anything at all to this, including at Watchtower printing offices, which appears to take this into account in other languages, it's simply the way people who speak English are supposed to pronounce the name.
The prophets when they come back before or after Armageddon will be instructed to speak in accordance with this convention, of course.
Here's another way to look at it: When was the earliest organizational adoption of this idea? Did Russell speak of it at all in his books? How long was Rutherford around before he noticed the significance (?) of it at all?