Posts by Sanchy

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar: The tree represented both Neb's world rulership and the universal sovereignty of Jehovah God as expressed by the Kingdom of God as recognized by Bible commentators, expositors and the celebrated WT scholars.

..indeed. You have to turn to these extra-biblical eisegetical analysis in order to come to such a conclusion, since the Bible itself suggest no such thing. Anyone interested in the matter can easily open up to Dan 4 and see for themselves how foolish it would be to claim the dream has more than one interpretation

Scholar: that chapter is explicit in the fact that both events began at the same time in 607 BCE.

King Nebuchadnezzar didn't even begin to reign until 605 BCE and thus the dream's fulfillment where the the king was "given vegetation to eat just like bulls" could't have occurred in 607, as you claim.

Scholar: The point of the dream was to show Neb that he was subjected to a far greater rulership of the Heavens, God's Kingdom or sovereignty.

Agreed. This was the point of the dream. It was NOT, however, for creating a math formula to establish the date of Christ's "invisible" return some millennia in its future, as adherents to Watchtower theology claim.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar: You cannot separate the kingdom of God in Dan 4 from Neb's humiliation for that was then the point of the dream for to do so shows that you lack exegetical skills.

I haven't separated the kingdom from Dan 4, so I'm not sure what you are talking about. I'm just pointing out your false claim that there is a second meaning for the dream. The Tree does not represent said Kingdom, as you and Watchtower claim, and there's no way you can prove otherwise.

Scholar: There is such an explicit connection, just do the exegesis of Dan.4.

Nope, this is a lie. There is no such "explicit" connection between the "seven weeks" and the "seventy years". This is just a product of your eisegetical analysis, as provided by your religious leaders..

Scholar: Neb's humiliation for that was then the point of the dream

Exactly. I'm glad we finally agree. That was the point of the dream. It was not to establish some funny math formula to determine when Jesus would invisibly return.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar wrote: The mention of Gid's Kingdom/rulership is thematic in not only ch.4 but the entire book of Daniel so it plays a major role in the interpretation of the tree dream.

The role God's Kingdom or rulership plays in the dream is already outlined within the chapter by Daniel himself. No second interpretation needed. Nowhere does the chapter describe the dream's Tree as representing the Kingdom, as Watchtower's followers claim. The tree only represents King Neb. Anyone can open up their Bibles and see this for themselves.

Scholar wrote: No , the connection between both period is grounded within the test such as the OG translation of Dan.4 which makes the connection explicit

There is no such "explicit" connection.

Scholar wrote: The prestigious commentary by Collins makes the point quite clear but as you do not do exegesis i understand why you fail to understand the matter,

Your eisegetical analysis and preferred commentary do nothing to prove a connection between the 70 years of Jeremiah, which applied to "these nations" and Daniel 4's "seven times" which applied to King Neb. You can't prove a connection exegetically, because there is none.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

No! In Dan.4:16 ' iddanin' in Aramaic means appointed(definite) times or time periods

It can also mean years

Scholar wrote: There are numerous occasions in Dan 4 where God's Kingdom or its equivalent is mentioned [...] Thus it is quite clear that the language and terms used by Daniel give the tree dream a major or secondary fulfilment

The mentioning of God's Kingdom or rulership in no way make it "quite clear" that the dream had a second fulfillment.

Scholar wrote: The connection between the seventy years of Jeremiah is well connected to the seven times of Daniel because both periods share the same beginning and theme over the Kingship of Jerusalem and God's Kingdom

This connection is only in your mind. The seventy years applied to the nations serving Babylon (Jer 25:11), the seven times applied to King Neb going mental (Dan 4:25)

Scholar: There is a clear connection of the tree dream with the seven times and the seventy years w beginning with the destruction of Jerusalem by Neb as explained in the Commentary on Daniel

There really isn't.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar said: "The very fact that Daniel used the expression 'times' rather than 'years' proves exegetically that the tree vision lies beyond the days of Neb"

No, it does not "prove" such a thing whatsoever. The term used in Daniel 4 for "times" in Aramaic is "iddan" which simply translates to "years" when used in a definite amount.

This does not excuse, in the least bit, giving the dream a second interpretation.

Scholar said: "Further, the many references to God's Kingdom or kingship also demonstrates that fact."

This does not prove your argument in any way, shape or form. Again, for the 100x, nowhere in Dan 4 is the expression God's Kingdom used to suggest that the dream has a secondary interpretation, nor does the chapter connect the big tree from the dream with God's Kingdom as you and Watchtower claim.

God could have easily made it clear that the dream was to have a second interpretation for the "end times", as he had Daniel do elsewhere in his writings, but he didn't, because the dream has only one meaning, the one Daniel gave himself.

Scholar said: "The journey of Bible Chronology leading to 1914CE validates the fulfilment of Bible prophecy known in theological terms as Eschatology."

As a previous poster said, this is just word salad.

Scholar said: "The connection between the seventy years of Jeremiah and the seven times of Daniel are connected by the legal formula in Dan 4:17, 32"

Those verses are in no way whatsoever exegetically connected to Jeremiah's seventy years.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar wrote: "My argument is indeed sound because it is based on a very careful and methodical exegesis of Daniel 4 which uses at least two key terms that takes the reader on a journey beyond the events of the 6th century right up to our day."

You're argument is nether sound, nor exegetical. You bring your own definition for the terms "Kingdom" and "Days" (eisegesis). You also apply your own bias into the chapter by injecting your own interpretations of the dream's elements, an act that completely disregards the scripture at Genesis 40:8 which states that "interpretations belong to God".

If God truly wanted us to believe that the dream found in the 4th chapter of Daniel applied to more than just the Babylonian King himself, and that it was to have a second application during some supposed future time that we just happen to be living in, he could have inspired Daniel to mention that the dream had a fulfillment at the "end of days" or "last days" or "end times", as Daniel included in other parts of his writings. But he did no such thing in the 4th chapter.

Scholar wrote: "What a marvellous journey which is not a flight of fancy but one of discovery seeing the broad tapestry of salvation history understood by most theologian"

No, it is not "marvelous" to go down a rabbit hole of lies, deceit, and of failed 19th century adventist biblical math formulas, such as 1914 chronology as preached by Watchtower and its followers.

Scholar wrote: "The reason for its lack of historicity gets down to the reliability of those court recorders or others who would have us depend on their NB Chronology which does not agree with proper Bible Chronology as understood by the celebrated WT scholars"

I think you got caught in your own trap. You questioned my assertion that the 7 times were literal years a few pages back and now you find yourself having to defend the idea once you realized your religious leaders teach the same thing.

Scholar wrote: "There are good reasons to connect the seven times with the seventy years as both time periods shared a common beginning namely 607 BCE with the Fall of Jerusalem which represented Jehovah's kingship for that is the tie that binds."

No there are not. You've failed to prove such an idea, and you won't ever be successful, because the Bible teaches no such thing.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar wrote: "The dream centred around Neb's experience to make the point as part of a prophetic drama so he was banished from his throne for seven literal years, a fact that you do not accept anyway."

As usual, your argument makes no sense. I don't accept that Neb's experience is a prophetic drama for a secondary interpretation on the dream regarding 1914 since the Bible never suggests such nonsense, but I do indeed accept that the King was vanished for 7 literal years. Mine is the strictly exegetical analysis of the chapter.

Scholar wrote: "Regarding your last question it is for you to make an account of this as it is you that insists that it has only a literal application so put up or shut up!!!"

It seems to me you were attempting to prove that the "seven times" couldn't have possibly been literal since we can't account for the King's time off using historical records, but then realized this was a harmful argument to your cause, since your leaders at Watchtower also say that the King went missing for 7 literal years.

Scholar wrote: "The interpretation of those seven times is done in harmony with sound exegesis drawing upon not only the book of Daniel but the OT and the NT."

You obviously have no idea what "exegesis" means, and I'm not gonna bother trying to explain it to you again. I've already shown many times over how your secondary interpretation of the dream is completely made up. I've already shown time and time again how there is absolutely no reason to claim that Daniel 4 is connected to Luke 21. I've already shown time and time again how there is no reason to connect the dream of Dan 4 with Jeremiah's 70 years. I've already shown time and time again how there is one interpretation to the dream in Dan 4, and Daniel himself gives it to us, without any suggestion to a second "greater" meaning as you and your leaders suggest.

Again, anyone is able to realize this fact by opening their bibles and seeing so for themselves.

44

PIMO Elder with a Dilemma

by xjwsrock in

i haven’t been on here in awhile and this is my second user name because i was busted by my pimi wife on the first one.

i have been basically awake since 2013. i have a super dub wife that i love and don’t want to lose and my sick mom in the hall that is a true believer.

stupid religion has gotten between my wife and i (of course).

Sanchy

I'm sorry you are going through this. Your situation reminds me of mine.

When I stepped down as elder, I just handed them a letter that said due to personal reasons, I no longer wished to serve in a position which I believed I was no longer qualified to fulfill.

Of course they then set up a meeting with two elders to question me, where I opened up about the fact that I had some doubts regarding some of the claims the religion made, but I mentioned nothing specific. I said I didn't wish to quit being a JW, but that my conscience no longer allowed me to preach something from the platform which I wasn't totally sure of myself since it made me feel hypocritical.

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar wrote: "I am not interested in convincing anyone especially yourself for my only reason in replying to your nonsense is simply to assist other readers that there is solid evidence ..."

So you're not trying to convince anyone, but you are trying to convince some??? .... It's so like you to contradict yourself in the very first sentence, in pure JW fashion.

Scholar wrote: "...there is solid evidence based on sound exegesis of Dan4 that Gods Kingdom is presently reigning since 1914 as Daniel foretold."

Again, you can claim that false things are true, but that doesn't change reality. Anyone reading this board that wants to see for themselves can easily turn to Dan 4, read it, and find that Daniel NEVER "foretold" anything about 1914. You're assertions are baseless, absurd, and straight up ridiculous.

Here's what the bible says vs what you claim:

1) Daniel says the tree from the dream represents King Nebuchadnezzar. You (Watchtower follower) claim that the the tree ALSO has a secondary meaning, it being God's Ruler-ship. There is no evidence for this, other than your eisegetical analysis. Besides there being no evidence for this assertion, how ironic would it be for God to symbolize himself by using a pagan evil King whose kingdom he eventually destroyed.

2) Daniel says that the tree being chopped down means King Neb would go crazy for a while. You claim that it ALSO means that God's rulership on Earth would be interrupted.

3) Daniel says that the seven times applies to King Neb. You claim that the seven times ALSO applies to God's Kingdom, and that it somehow is connected to the "day for a year" scripture, and thus you create a funny math formula out of thin air where the "seven times" cryptically become 2,520 days that then magically become 2,520 years.

All of these second interpretations you have inserted into the dream are all a product of your own desire to excuse the failed 1914 formula. None of it is found in the fourth chapter of Daniel nor in scripture for that matter.

_________

Let me ask you something. A couple of pages back, while unsuccessfully trying to prove that the "seven times" can't be literal, you asked me:

"Well if believe that these are only literal years then can you account for these historically as the Babylonian Chronicles do not present this vacancy of Neb's kingship?"

How would you answer this question yourself?

277

Did Jeruselm fall in 587 or 586 BCE?

by Doug Mason in

i came across this article written in 2004 by an evangelical.. “when did jerusalem fall?”, rodger young, journal of the evangelical society [jets], 47/1 (march 2004), 21-38.. http://www.rcyoung.org/articles/jerusalem.pdf .

these are the conclusions of the 18-page analysis.

(1) jerusalem fell in the fourth month (tammuz) of 587 bc.

Sanchy

Scholar wrote: "For the reason that both the terms 'times' and' God's Kingdom' or its equivalent occurs often in Daniel 4."

You can keep making a fool of yourself by spewing this laughable nonsense, but it still just that, nonsense. That the idea of God's Kingdom being eternal appears in this chapter does not in any way justify your injected secondary interpretation for the dream found in Dan 4. That concept (divine throne being eternal and superior) appears in the old testament dozens of times, and the term for "times" appears in the NT over 80 times.

Again, anyone can open up their Bibles and clearly see for themselves how the dream in Dan 4 is already interpreted for us by Daniel himself, with no suggestion of a mysterious, enigmatic, convoluted secondary meaning, as claimed by Watchtower and its followers like you.

As much as you keep trying, I dont think you will convince anyone with half a brain, using this argument.