What I find interesting is the the ancient Israelites practiced polytheism for a very long time, the bible even supports this but there has been an obvious attempt to kind of wash over this fact.
In Israel and Judah[edit]
Between the 10th century BC and the beginning of their exile in 586 BC, polytheism was normal throughout Israel;[25] it was only after the exile that worship of Yahweh alone became established, and possibly only as late as the time of the Maccabees (2nd century BC) that monotheism became universal among the Jews.[26][27] Some biblical scholars believe that Asherah at one time was worshipped as the consort of Yahweh, the national God of Israel.[26][28][29] There are references to the worship of numerous gods throughout Kings: Solomon builds temples to many gods and Josiah is reported as cutting down the statues of Asherah in the temple Solomon built for Yahweh (2 Kings 23:14). Josiah's grandfather Manasseh had erected one such statue (2 Kings 21:7).[30]
Further evidence for Asherah-worship includes, for example, an 8th-century BC combination of iconography and inscriptions discovered at Kuntillet Ajrud in the northern Sinai desert[31] where a storage jar shows three anthropomorphic figures and several inscriptions.[32][33] The inscriptions found refer not only to Yahweh but to ʾEl and Baʿal, and two include the phrases "Yahweh of Samaria and his Asherah" and "Yahweh of Teman and his Asherah."[34] The references to Samaria (capital of the kingdom of Israel) and Teman (in Edom) suggest that Yahweh had a temple in Samaria, while raising questions about the relationship between Yahweh and Kaus, the national god of Edom.[35] The 'asherah' in question is most likely a cultic object, although the relationship of this object (a stylised tree perhaps) to Yahweh and to the goddess Asherah, consort of ʾEl, is unclear.[36] It has been suggested that the Israelites may have considered Asherah as the consort of Baʿal, due to the anti-Asherah ideology which was influenced by the Deuteronomistic Historians, at the later period of the kingdom.[37] It has also been suggested by several scholars[38][39] that there is a relationship between the position of the gĕbîrâ in the royal court and the worship (orthodox or not) of Asherah.[40] In a potsherd inscription of blessings from "Yahweh and his Asherah", there appears a cow feeding its calf.[41] Numerous Canaanite amulets depict a woman wearing a bouffant wig similar to the Egyptian Hathor. If Asherah is then to be associated with Hathor/Qudshu, it can then be assumed that the cow is being referred to as Asherah.
William Dever's book Did God Have a Wife? adduces further archaeological evidence—for instance, the many female figurines unearthed in ancient Israel, (known as pillar-base figurines)—as supporting the view that in Israelite folk religion of the monarchical period, Asherah functioned as a goddess and consort of Yahweh and was worshiped as the queen of heaven, for whose festival the Hebrews baked small cakes. Dever also points to the discovery of multiple shrines and temples within ancient Israel and Judah. The temple site at Arad is particularly interesting for the presence of two (possibly three) massebot, standing stones representing the presence of deities. Although the identity of the deities associated with the massebot is uncertain, Yahweh and Asherah or Asherah and Baal remain strong candidates, as Dever notes: "The only goddess whose name is well attested in the Hebrew Bible (or in ancient Israel generally) is Asherah."
The name Asherah appears forty times in the Hebrew Bible, but it is much reduced in English translations. The word ʾăšērâ is translated in Greek as ἄλσος (grove; plural: ἄλση) in every instance apart from Isaiah 17:8; 27:9 and 2 Chronicles 15:16; 24:18, with δένδρα (trees) being used for the former, and, peculiarly, Ἀστάρτη (Astarte) for the latter. The Vulgate in Latin provided lucus or nemus, a grove or a wood. From the Vulgate, the King James translation of the Bible uses grove or groves instead of Asherah's name. Non-scholarly English language readers of the Bible would not have read about the figure for more than 400 years afterward.[42] The association of Asherah with trees in the Hebrew Bible is very strong. For example, she is found under trees (1 Kings 14:23; 2 Kings 17:10) and is made of wood by human beings (1 Kings 14:15, 2 Kings 16:3–4). Trees described as being an asherah or part of an asherah include grapevines, pomegranates, walnuts, myrtles, and willows.[43]