Posts by Blotty

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

"The primary argument here is not about quoting you verbatim" - because you can't - You are a fraud
While it is not about quoting me verbatim - you are claiming I said something I never did, so please quote me verbatim where I claim what you accused me of - We can go no further into this discussion until you do so.

or admit I didn't say what you accused me of.

and the dictionary citation plz

"The Church Fathers, such as Athanasius, affirmed that the Son was eternally begotten, not “ex nihilo” created in time. " - Where do i claim Jesus was created “ex nihilo”? as I said to others I claim he was created (or begotten, same thing) I never said what from... I am more inclined to believe he was created from something.. and not “ex nihilo” - fun fact.

"The preference of Aquila and others for “possessed” highlights their understanding that qanah did not imply temporal creation" - Or it was simply they were hyper-literal translators as Britannica states.. that's probably the best interpretation.. & probably the most credible one (basically any answer other than yours is credible, even other trinitarians on this site)

It really begs the question why the LXX renders QNH as "Ektisen" 3 times when it would make sense in the context - yet the other times retains the "possessed" meaning. Going by Aquila's translation style he probably would have rendered Gen 14:19 literally - yet the Lxx didn't.

" Your comparison to other examples, like Solomon building the Temple, is not analogous because Hebrews explicitly credits Jesus as the Creator of the universe, not merely a facilitator or builder in a secondary sense." - But Solomon is credited with building the temple.. Solomon is literally said to have built the temple.. Its just self evident he didn't. hence the comparison

Is the Angels work in Matt 1:22 inferior to Gods?

Origen credits the Father as autotheos and as the creator.. not Logos

"The passive or active voice does not change the theological assertion that Jesus is the Creator." - do you even know how the voices in Greek work? I am sure you would argue based on the voice that the NWT renders John 17:3 wrong... get over yourself.

How can Christ be the source of creation? When the father is said to be the source of it?

Why is the passive voice used in combination with dia for an angel (Matt 1:22)? Where again the distinction between upo and dia is made.

" "archē" in Revelation 3:14 can be contextually and linguistically interpreted as referring to Jesus’ role as the origin or source of creation" - see Barnes commentary... he would disagree..

it DOES NOT denote authorship..

"Scholars widely interpret ktizo in Proverbs 8 as a poetic way of describing Wisdom’s role in creation rather than implying that Wisdom (or Christ) is a temporal creation." - citation please

Clifford, Fox, Burney etc all don't interpret it this way.

When did Time start then? was it "before all creation"?

So what does Proverbs need to say to say that Christ is created? poieo? you have already admitted these are synonymous...

If you think you are so good why not go and debate Greg Stafford? He Just destroyed your master where you get most of your arguments from..

164

How did JWs arrive at a clearer understanding of what the Bible teaches than other Christian denominations?

by slimboyfat in

for jws who believe that jehovah had a hand in reviving the truth in the nineteenth century this is enough explanation for how jws managed to achieve a closer approximation to early christian beliefs and practices than other groups.

but is there an explanation for this phenomenon that doesn’t rely on supernatural intervention?

new testament scholar james dunn explains the difficulty of interpreting the biblical texts in this way:.

Blotty

"they use this language to describe beings that participate in divine attributes, without compromising the oneness of God." - would this not fall under "qualitative", I think you'll find it would

notice Jesus' quote from psalms has a plural noun before the verb

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

Earnest - notice a pattern tho:
"to make habitable, to people, a place, region, island (Homer, Herodotus, Thucydides, Diodorus, others); hence to found, a city, colony, state, etc. (Pindar and following; 1 Esdr. 4:53)"

Biblehubs dictionary does NOT list a bible verse example for this meaning - making it irrelevant to the conversation since if there was a usage in the bible SURELY it would be cited here..
Just like teh varient in Rev 3:14 cited earlier - if it didnt mean First creation (compare Job 40:19) - Why was it altered and Why do BDAG and Aq'a possibly made up dictionary admit to another meaning for arkhe?

IF we want to bring the philosophical meaning in here, then i would love to bring in the Philosophical meaning for other words in the Bible that do not suit the trinitarian rhetoric - Aq cannot cherry pick where philosophical meanings apply and dont.. either we stick to non-philosophy menaings or we go philosophical meanings, Im sine either way but that is their choice

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

Earnests comment also springs to mind :
""So, in the second century the versions of Aquila, Symmachus and Theodotion were prepared for Greek-speaking Jews, all of which revised the verb used in the LXX at Proverbs 8:22 which Christians (Justin Martyr, Irenaeus, Athenagoras, Theophilus of Antioch, Clement of Alexandria) were applying to Christ. In the third century Origen edited the LXX on the basis of the Hebrew and retained the verb ἔκτισε (meaning "created") at Proverbs 8:22 despite the alternative renderings in the other Greek versions. So there is good reason to accept the LXX translation as having greater authority for Christians than the alternatives you seem to prefer.""

Origen in MANY encyclopedias is credited with being one of the most HONEST scholars in History - I don't think you want to argue with Origen on the Greek Language...

this is why Aquia uses a greek word for "possesed" rather then "Ektisen"
"About 130 ce Aquila, a convert to Judaism from Pontus in Asia Minor, translated the Hebrew Bible into Greek under the supervision of Rabbi Akiba. Executed with slavish literalness, it attempted to reproduce the original to the most minute detail, even to the extent of coining derivations from Greek roots to correspond to Hebrew usage. "

(source: https://www.britannica.com/topic/biblical-literature/Early-versions#ref597387) - Other sources available on request

Next time include information like this in your posts - dont make go digging for it because it actually hurts your credibility if you knew about this

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

Where's my citation for the dictionary? I now assume you have have provided fraudulent evidence. until you produce the original.

"You claim that the term "archē" in Revelation 3:14 must be interpreted as "first created" because it is listed as a “probable” meaning in BDAG" - quote me verbatum where I say this - WHERE do I say this?

All I say is the "First-cause" meaning is invalid as the BDAG negates the meaning - with its secondary statement about arkhe (and your fraudulent citation also negates the first cause meaning)

" the use of passive verbs does not negate the Son's role as the agent of creation." - Where did I claim it did - again quote me verbatum please
all I said was the focus was on what the father did through the son (Wisdom) - The Father is the source of creation not the son..

"In John 1:1-3, Jesus is described as the Logos (Word), who was with God in the beginning and who was God. " - there are church fathers who assert there was something that happened before the beginning of creation - The Father begetting (or creating) something before the Beginning is not impossible

Heb 1:10 is a quotation so the verb would naturally be active in this case (v 3-4 passives, burden of proof on you) abd there are plenty of examples of the instrument being addressed in a similar way to the actaul source - Lets see, Solomon building the Temple is actaully credited to God (tho God never lifted a finger, come to think of it neither did Solomon) and quite a few others.

"A more accurate translation is that Wisdom was "possessed" by God, not created." - possession and creation are closely linked in Hebrew thought - so your saying the LXXs translation is also wrong and in Gen?
Where the translators no doubt had a really good understanding of Hebrew

(modern scholarship has already debunked this argument... scholars can get it wrong.. please write one of your essays refuting them and publicly submit it for peer review.. (on a site like academia) - But i know you wont, because you are wrong.

you also have to get past the church fathers translation of the word (alot being "ektisen")
an a bunch of different scholars including but not limited to: Burney, Clifford, Stafford (not technically a scholar, but has done some incredible scholarship), etc

"Jesus is consistently portrayed in the New Testament as eternal and the agent of creation, not a part of creation. " - oh so now he is the "agent of creation" not the creator... thank you
The agent of creation is NOT the same as being the creator
Just as being a messenger for a king is NOT the same as being the King himself (tho is thought of as the person he is representing, is not actually that person)

Get past all of their evidence then you MIGHT have a point - but your a nobody on a forum making excessivily long posts desperatly trying to prove a point, these are well recognised and respected scholars who studied for years to know Hebrew and Greek - I believe them over you anyday

and you havent defined what this relationship is

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

"The term archē has a wide semantic range, and while BDAG might not list specific verses under "first cause" or "origin," this doesn't invalidate that meaning" - please cite another instance where a verse is not listed under a meaning for a specific word used. It invalidates the meaning in the bible as BDAG cites other writings for such a meaning but puts Rev 3:14 as a possibility for such a meaning.
And again as Barnes notes the meaning is "commencement" note "authorship" (What you basically claim) tho Barnes disagrees with the "created" meaning for theological reasons - atleast he can admit its the most likely meaning. (according to Johns usage it is, want a non-witness source who uses the same argument? its not invented by Witnesses, trust me)

Even in Rev, a quick look at the usages show, this John would also have used "Arkhon" or Pauls word for originator..

"Even if BDAG suggests first created as probable, it is only one possible interpretation and must be weighed against the theological and linguistic context of the passage. " - I think the authors would have done that... I think its more you not being honest..

" Jesus as the Creator, not a created being (e.g., John 1:3, Colossians 1:16, Hebrews 1:2)." - where do these verses say he is not a created being? Where does the bible explicitly call Christ "Creator"? Just one passage please - a simple statement would be nice

1:3 uses dia and a passive verb, keeping "ton theon" in focus (a function of the passive verb is to keep the last "subject" in focus) Origen notes a clear distinction.. So do others

1:16 has passive verbs (change them to active and God of V 12 is the creator, not the Firstborn)

Origen says "God commanded the Firstborn...."

1:2 has verbs where the antesedent is not "the son" but "God"

"While it is true that some early Christian writings reference Proverbs 8 to describe Jesus' role in creation, the New Testament presents Jesus not just as Wisdom personified but as the Logos (Word)" - you gonna mention the other important bit? or am I going to cite about 3 different sources from credible people that say something that trounces you? your choice.

" The dictionary I quoted is not in English, so you won't find it anyway." - I don't care, I want the citation please - if this dictionary exists, you would be more than willing to cite it. (starting to think it doesn't- which would make you a fabricator of evidence aswell)

you also clearly didn't read your own source because it says: " but even here, the meaning of ἀπαρχή is more likely." - look at the words "the meaning" tho the word doesn't occur, the meaning of the word "ἀπαρχή" should "more likely" be applied.

" Thus, any link between Proverbs 8 and Revelation 3:14 does not automatically mean that Jesus is a created being." - it would actually because by the time of Paul Christ was pretty much synonymous with the Wisdom of Proverbs 8 as can be seen in other Jewish litrature like sirach where every academic study I have looked at parallels Proverbs 8:22 with 24:9 and other verses.

and a paralel in Matt and Luke (I believe) pretty much make it an identification

and Paul literally makes it an identification.

(unbias sources from what I can tell - would you like them? more than happy to cite them)

"The interpretation of Proverbs 8:22 by some scholars as referring to a created being (Wisdom)" - cite an unbias source that doesn't interpret it, the way Witnesses do

btw the temporal marker for 8:22 is actaully in verse 23 :) as Origen comments about John 1:1b and John 1:2 - 1b gives NOTHING temporally about when The word was with God, 1:2 gives us the "location"

"You conclude by asserting that interpreting Jesus as the "first" or "beginning" of God's creation aligns with His title as the "only-begotten Son" of God." - try reading, that was someone else.

So Logos was the only one to have a relationship with the Father? What about the spirit? why is it not monogenes? what is the difference

and what is this "relationship"?

164

How did JWs arrive at a clearer understanding of what the Bible teaches than other Christian denominations?

by slimboyfat in

for jws who believe that jehovah had a hand in reviving the truth in the nineteenth century this is enough explanation for how jws managed to achieve a closer approximation to early christian beliefs and practices than other groups.

but is there an explanation for this phenomenon that doesn’t rely on supernatural intervention?

new testament scholar james dunn explains the difficulty of interpreting the biblical texts in this way:.

Blotty

" A qualitative reading of theos would mean that the Word has the very nature of God, or shares in the divine essence. In essence, the Logos is divine, fully possessing God's attributes." - not quite true.. but sure go on believing that - plenty of evidence to suggest otherwise

and how is it when I cite Dan wallace and Harner its "quote mining" yet you do the same thing and apparently its ok... make up your mind its one standard for everyone not one for you and one for anyone who supports JW - get off your high horse.
(cite one quote I used out of its context and "quote mined" - go on, try me - you do the exact same thing with church fathers - Ninc)

"Translating John 1:1c as "a god" would introduce polytheism, even if only two separate divine beings are mentioned (the Father and the Word). Polytheism is not just the belief in many gods but includes any belief in multiple distinct gods"

- it would not "a god" is like saying "divine" or is of a certain category just like "a human" or "human"

Philo, Origen and Justin ALL talk about "second gods" Origen even talks about "gods" by participation
Arently none of these effect monotheism or worshipping only YHWH - because there was space where other "gods" who were NOT WORSHIPPED existed as evidenced from other early Christian writings.
Why did the LXX translate Elohim as aggelos? try a google search of the translators... or look at actaul acedmic material - shouldnt be too hard for you to work it out

164

How did JWs arrive at a clearer understanding of what the Bible teaches than other Christian denominations?

by slimboyfat in

for jws who believe that jehovah had a hand in reviving the truth in the nineteenth century this is enough explanation for how jws managed to achieve a closer approximation to early christian beliefs and practices than other groups.

but is there an explanation for this phenomenon that doesn’t rely on supernatural intervention?

new testament scholar james dunn explains the difficulty of interpreting the biblical texts in this way:.

Blotty

"Protestants who accept the New Testament canon must reconcile the fact that it was the Catholic Church, which they claim fell into error, that discerned and protected the canon of Scripture they now use. " - this is a misrepresentation of protestants... a simple search on google will tell anyone otherwise

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

"The BDAG lexicon, for instance, offers multiple meanings for ἀρχή, including "beginning," "origin," and "first cause." " - then answer the question why BDAG lists NO Bible verse for the "First-cause" meaning? and says the meaning of "First-created" is "probable"

you cant admit this - because if you did your theological position would fall apart.. BDAG is authoritative - it is not infallable however, but in this case like Clifford and Fox state Prov 8:22 likely had some influence whether you like it or not.

"2. In an abstract sense: principium = principle; the ultimate cause and (theoretical) explanation of the existence of the world; in this sense, only Revelation 3:14 (ἡ ἀ. τῆς κτίσεως) is relevant, but even here, the meaning of ἀπαρχή is more likely. - " - name of dictionary?

" but even here, the meaning of ἀπαρχή is more likely." - this is telling not even the author of the dictionary believes this meaning exists in the verse..

https://www.billmounce.com/greek-dictionary/aparche

Game Over!

171

Alteration of Revelation 3:14 in the 4th century to support the emerging Trinity doctrine

by slimboyfat in

in an earlier thread another poster asserted that there is no evidence that revelation 3:14 played a part in the 4th controversy that led to the trinity doctrine.

this was claimed as evidence that the description of jesus as “the beginning of the creation of god” in the verse was not understood to mean that jesus was god’s first creation.

the scholarly greek–english lexicon of the new testament & other early christian literature 3e (2001) by bauer, arndt, gingrich, and danker, in its latest edition states that “first creation” is indeed the probable meaning of the greek phrase.

Blotty

This refutes nothing I have said... and it still doesn't answer why no dictionary lists Rev 3:14 under the "First cause" meaning (or any scripture for that matter)

Barnes literally says both times "The commencement"... so you are being blatently dishonest

"ek" is only ever used of the Father (the source of creation, according to most trinitarians) in regards to creation to denote origin..
(ek is commonly used for Christ's resurrection aswell - its one of Pauls self imposed rules to denote where Christ came from)

and it only "doesn't fit" because you don't want it too, not because it cant fit or there is any biblical precedent for it not to fit..

"Dionysius points out the difference between creating (κτίζω) and making (ποιέω), arguing that the Son’s divine and ineffable generation cannot be reduced to the concept of making or creating in a human sense. He highlights that the Son is described in many passages as being "begotten" but never as having "come into being," thereby rejecting the notion that the Son is a created entity."

- creating (κτίζω) and making (ποιέω) are literally synonyms - if we look at the lxx we see usages of "begotten" which all tie to a basic meaning of "something someone did not posess before"