Some resources:
The assertion that Jehovah's Witnesses have a "clearer
understanding" of the Bible assumes a superior interpretive framework
compared to traditional Christianity. However, this claim is subjective and
must be critically examined. The argument that JWs rejected the traditional
dogmas of the early church and returned to "raw" biblical material
may sound appealing, but it overlooks centuries of theological development
guided by the Holy Spirit, as witnessed by the early Church Fathers and
ecumenical councils.
The New Testament itself provides evidence of an authoritative teaching
structure established by the apostles, which was intended to be passed down
through apostolic succession (2 Timothy 2:2; 1 Timothy 3:15). The early Church
did not abandon Scripture but worked diligently to preserve and transmit its
message through councils and creeds, such as Nicaea and Chalcedon, which sought
to clarify Christological doctrines in the face of heretical movements. The
idea that a complete break from these traditions, as advocated by the Jehovah's
Witnesses, results in a purer form of Christianity ignores the guidance that
these councils offered in preserving orthodoxy.
One of the most significant breaks from traditional Christianity by the
Jehovah’s Witnesses is their rejection of the doctrine of the Trinity. They
claim to have "reinvented" Christianity by rejecting traditional
dogmas that they believe obscure the truth. Yet, the Trinity is not an
invention of fourth-century councils but a doctrine rooted in the New Testament
itself. The terms "Father," "Son," and "Holy
Spirit" are used in a relational context (Matthew 28:19), and passages such
as John 1:1, John 8:58, and Philippians 2:6 show that Jesus was understood as
divine in the early Christian community.
The early Church did not "drift away" from the teachings of
Scripture; rather, it responded to heresies that misunderstood or distorted the
identity of Christ and the Holy Spirit. For instance, the Arian heresy, which
denied the full divinity of Christ, was directly addressed by the Council of
Nicaea. The resulting Nicene Creed was a defense of the biblical truth that
Jesus is fully God and fully man, not a deviation from biblical teaching.
Jason BeDuhn praises the Jehovah’s Witnesses’ New World Translation for
its “fresh approach” to Bible translation, free from the biases of traditional
Christianity. However, this argument overlooks the substantial scholarly
criticism that the NWT has received for its deliberate mistranslations that
conform to Jehovah’s Witnesses’ theological positions.
A prime example is the rendering of John 1:1 in the NWT as "the Word
was a god," rather than "the Word was God."
This translation violates standard Greek grammar and has been rejected by
mainstream biblical scholars across various denominations. The translation
reflects the Jehovah’s Witnesses' denial of Christ's deity rather than a
"fresh" or "innocent" reading of the text. Similar issues
arise with their translation of Colossians 1:16-17, where the word "other"
is inserted to suggest that Christ is a created/made being (while according to
the NT the Son is born/begotten), despite the absence of the term in the Greek
text.
Jehovah’s Witnesses claim that traditional Christianity became corrupted
shortly after the apostolic age, and they seek to “restore” “true”
Christianity. This notion aligns with many restorationist movements but lacks
historical grounding. The early Church, despite persecution and doctrinal
challenges, remained steadfast in its core beliefs about Christ, salvation, and
the sacraments. The apostolic succession ensured doctrinal continuity, and the
early creeds were expressions of the Church's commitment to apostolic teaching,
not inventions that deviated from it.
To suggest that the early Church quickly fell into apostasy undermines
Jesus' promise in Matthew 16:18 that even "the gates of Hades will not
overcome" His Church. This promise implies a continuity of truth and
divine protection over His Church throughout history. The notion of a complete
apostasy, only to be restored in the 19th century, does not align with the
biblical understanding of the Church as the "pillar and foundation of
the truth" (1 Timothy 3:15).
While Jehovah’s Witnesses reject church tradition, the New Testament itself
does not advocate for "Scripture alone" as the sole authority. In
addition, the JWs' treatment of the Bible goes beyond the "sola
Scriptura" principle of the Protestant Reformation, and can rather be
described as "nuda Scriptura" based speculation. As mentioned
earlier, 2 Thessalonians 2:15 instructs believers to "stand firm and
hold to the traditions" passed down by the apostles. This indicates
that oral tradition and the living teaching authority of the Church were
essential for preserving the faith. The early Church recognized the need for an
authoritative teaching body to interpret Scripture correctly and guard against
heresies.
In contrast, Jehovah’s Witnesses, by breaking from tradition and historical
Christian orthodoxy, have introduced significant doctrinal errors, such as
their denial of the Trinity, the divinity of Christ, and their belief in
Christ's invisible return in 1914. These positions are not supported by a plain
reading of Scripture but are the result of unique interpretations that deviate
from the historic Christian faith.
While the Jehovah's Witnesses claim to have „rediscovered” “true”
Christianity by rejecting traditional dogmas and starting afresh with the
Bible, their approach has led to doctrinal innovations that are not supported
by Scripture or early Christian history. The rejection of the Trinity, the
reinterpretation of key biblical texts, and the assertion that the early Church
quickly fell into apostasy conflict with the biblical promise of Christ's
continued presence with His Church and the historical evidence of doctrinal continuity.
The Catholic Church, along with other traditional Christian denominations,
maintains a direct link to the teachings of the apostles through Scripture,
Tradition, and the Magisterium. This continuity ensures that the faith "once
for all delivered to the saints" (Jude 1:3) is preserved and
faithfully taught.