Oblivion can only be concluded starting from Atheism and Scientism.
Wrong. Oblivion is a logical deduction: If such a thing as a soul exists, and nothingness is the condition of the soul before its creation, then, in accordance with the Bible, when the soul ceases to exist (and there are plenty of Bible passages that claim that the soul can indeed cease to exist, much more in fact that passages that say that the soul is inherently immortal; in fact St. Paul asserts that the soul can become immortal by divine grace, thus proving that the soul isn't created immortal by default), it becomes nothingness - oblivion. My position doesn't stem from atheism (I'm not atheist) nor Scientism (I don't follow that). There is observable evidence that doesn't require the scientific method. The scientific method is the most reliable way of collecting and interpreting evidence, but it's not the only one, of course. 99% of our daily decisions aren't based on the scientific method.
Using only the first premise of St. Anselm's ontological argument we can reach the Christian concept of God.
No we don't, and I've shown you why not. We can reach a theoretical concept of a god, but certainly not the Christian god. You're in denial.
I refuted your concept of God pointing your defined being must be unstable (bound by nothing). Stability is greater than instability. Do you disagree with this statement? Do you think this statement is a personal preference?
In accordance with St. Anselm's axiom, I thought of a god that is bound by nothing. That's not the Christian god, who, according to your belief, is bound by his nature and by the impossibility of be evil or do evil. My logic is impeccable. Yours is a red herring.
Second, it's YOUR conclusion that a god bound by nothing must necessarily be unstable. It's a non-sequitur. Why would such god be "unstable"? I can think of a god that has some criteria, even a predictable criteria, on how he choses to act within a spectrum of extremely good to extremely evil. It follows, then that I don't agree that such god would be unstable. Let's say such good would choose to consistently be evil. That wouldn't be "unstable", would it? The god that I'm thinking of can chose to be consistently good, or consistently bad. He can also choose when, and how and where to be such. That makes him a greater god than one that is bound by whatever you can think of.
I'm not saying such god exists; I don't know. I see no evidence of it. But I'm merely pointing out that such god is much more consistent with the observable reality of this world, where good and evil co-exist, that the purported god of Christianity. What I do know, is that mere logic can defeat the claim that St. Anselm's axioms of any help to prove the existence of the christian god.
JM, I'm not here to persuade you to abandon your faith in the god you have crafted for yourself (or that someone else crafted and you accepted it so); if it gives meaning and purpose to your life, that's absolutely fine, just as long as you don't impose your worldview on others. I'm just pointing out that the logic behind it is flawed and detached from the reality that can be observed universally. And thus ends my participation on this three.