Kenneson,
But I do accept the original Jewish sense of God.
Somehow you're missing my point, and I don't know why. I keep mentioning it, but it just seems to blow over as if I never mentioned it. I'm not faulting you for that, but I really do wish you would analyze your statement: "But I do accept the original Jewish sense of God."
After making that statement, you proceeded to quote several texts that indicate to me that you really did miss my point.
We agree that there is only one true God. But where we don't seem to agree is in understanding "the original Jewish sense of God." The ancient Jews believed as you and I do that there is only one true God, but they also believed that God's special agents should be viewed as God. They are not God in the ultimate sense of the word, but they are God because they represent him. David and Solomon, for example, sat upon "the throne of David." (1 Kings 2:12) But David's throne was also called "the throne of the Lord." (1 Chronicles 29:23) David was not the Lord actually or in reality. But because he spoke for God to the people, his words were to be obeyed as if they came from God himself.
That is what I mean when I speak of the Jewish sense of God. The Jews didn't invent that concept. It came from God himself. Concerning the angel that God sent to speak to the people of Israel, he said, "Be on your guard before him and obey his voice; do not be rebellious toward him, for he will not pardon your transgression, since My name is in him." (Exodus 23:21) The angel, as God's representative, was to act in God's name. Often, as shown by the context in each case, angels were called "God" or "the Lord." One example is in Genesis 16:9-13:
- Verse 9 - "the angel of the LORD said to her"
- Verse 10 - "the angel of the LORD said to her"
- Verse 11 - "The angel of the LORD said to her"
- Verse 13 - "she called the name of the LORD who spoke to her, 'You are a God who sees'"
God's authority was transferred to the angel because God's name was "in him."
Jesus also had God's name "in him." He said, "I have come in my Father's name." (John 5:43) And, "the works that I do in my Father's name, these testify of me." (John 10:25) Jesus was not the Father, and he was not God actually or in reality. Like the angel who was called God, Jesus was God in the sense of speaking and acting for God. He could even forgive sins just as the angel had been empowered to do.
When the crowds waved palm branches as Jesus rode into Jerusalem, they didn't shout "Blessed is he who comes as the Lord himself." Instead, "The crowds going ahead of him, and those who followed, were shouting, 'Hosanna to the Son of David; blessed is he who comes in the name of the Lord; Hosanna in the highest!" (Matthew 21:9; Mark 11:9) "Blessed is the king who comes in the name of the Lord; peace in heaven and glory in the highest!" (Luke 19:38; John 12:39)
Jesus was not the Lord God, but he came in the name of the Lord God as his instrument and agent. That is how the apostles understood it. This becomes plain in what Peter told the assembled Jews at Pentecost: "Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through him in your midst, just as you yourselves know-- this man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put him to death. But God raised him up again, putting an end to the agony of death." (Acts 2:19-24)
Jesus was not God, but he was empowered to act for God. "God performed through him." This is plain from what he said and how a crowd reacted: "Jesus ... said, '... But so that you may know that the Son of Man has authority on earth to forgive sins'--then he said to the paralytic, 'Get up, pick up your bed and go home.' And he got up and went home. But when the crowds saw this, they were awestruck, and glorified God, who had given such authority to men." (Matthew 9:6-8) Jesus was not able to forgive sins and to perform powerful miracles because he was God, but because God "had given such authority to men."
The verses you supplied prove beyond a shadow of doubt that Jesus is not God. The Father alone is God. If Jesus is also God in the same sense as the Father, then we have two Gods, not one. Trinitarians by means of mental gymnastics try to explain away that their doctrine teaches more than one God, but their reasoning bears no resemblance to anything in the Bible. Well-known historians have traced the origin of the Trinity back to paganism, not to the earliest Christians.
herk