UnDisfellowshipped,
First your verses from Revelations. First of all, let us eliminate the addition of "Alpha and Omega" in Rev. 1:11. Christ can be called all God is called, as he has become his namebearer (GIVEN the name above all Phil. 2:9), but we dont need to make up more than we have. Notice in 1:17-18 and 2:8 that Jesus is said to have been dead. God obviously can't die, nor can he be the firstborn of the dead (Col. 1:18). Christ was truly dead and shared Adamic condemnation as it said that dead had dominion over him (Rom. 6:9), made in all things like his brethern, that he could make the devil/sin powerless (Heb. 2:17).
Remaining problem may be Rev. 22:13, 16. God is certainly not the root and offspring of David. Some see this as God speaking through Jesus' mouth just like God speaks through Jeremiah's mouth in Jeremiah 1:8-9 etc. Personally, I don't see why Jesus should be speaking in verse 13. Why would he present himself in verse 16 then and.. in that same chapter we also have John and an angel speaking. Clearly, in the Bible, it's not that important which temple God speaks through, he declares his will whether speaking to the mind of people or through prophets or angels.
Psalms 136:1-3, 1st Timothy 6:14-16, Revelation 17:14 and Revelation 19:16. I sense the problem here is that you once again assign a title to be a name.
Ezekiel 26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people. (KJV)
Ezekiel 26:7 For thus saith the Lord Jehovah: Behold, I will bring upon Tyre Nebuchadrezzar king of Babylon, king of kings, from the north, with horses, and with chariots, and with horsemen, and a company, and much people (ASV)
It is up the translator whether he will put a "a" before a title. God surely calls Nebuchadrezzar king of kings as he also calls him God, because he was indeed a very mighty man. As we see from Phil. 2:9 Jesus can use all titles God holds, also titles greater than king of kings.
Jeremiah 23:5-6. A name once more. Look up a Jewish King called Jehu. That means "Jehovah is he". So that is not worth much for a trinitarian prooftext, but it gives light to Micah 5:4; "He will reign in the name of YHWH, his God".
I miss yoir point about Zecheriah 3:1-2 other than the fact that the angel voices the rebuke of Satan.
John 1 may be a issue on its own. The word of God is often personified in the OT. Forinstance we have Isa. 55:11 where the Word of God comes out of God's mouth and carry out a task for him. God's word became flesh (verse 14), in Genesis 1 God creates by speaking. John 1 is a close personification of Jesus' divine work like "I am the life and resurrrection" (John 11:25). The Bible declares that Jesus was born in Bethelem and thus I don't find Jesus in existence in the OT.
John 20:28 shows Thomas declaring Jesus to be his Lord and mighty one. He is after all the Son of God. The difficulty here of cause is that people take God to be a name, which it is not. However, none come to the Father without the mediator (1 Tim. 2:5) and then to Thomas, Jesus was surely in that moment as great as God, as he was God's temple. Again, context.
Ps. 45:7-8 I have already spoken of. Here we have a mighty one that has a mighty one himself. Thus one is more mighty than the other. The Psalm is originally written to Solomon, but Hebrews applies it to Christ to show his Davidic royal line. Notice also that it is the throne that is eternal.
Hebrews 1 is interesting. Notice that it says Jesus became higher than angels (verse 4) thus he was lower than angels before (Heb. 2:7). The sole problem Hebrews 1 gives is that Heb. 1:10-12 pr. tradition is understood to be applied to the Son, but it quotes Ps. 102 where a believer addresses YHWH while Heb. 1:5, 8-9 (verse 8-9 quotes Ps. 45:6-7) addresses the Son of David, which God speaks to. We also miss an "an again to the Son", instead we get "and thou Lord / LORD", which indicates that the writer simply addresses God. Then in verse 13 he takes on the subject of what God says once again. That way we get the same impression as in 1 Tim. 1:12-17, Paul praises Jesus and then ends with praising the God of all.
Isaiah 7:14, Matt. 1:23. Read about what Jehu means once again. Add with this;
2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
God was in Christ, Christ was/will again at his 2nd coming be God's walking temple.
Isaiah 9-10. What is the difference between returning to Jesus and to God? Does Jesus run his own business? No. Besides Isa. 9:6 was originally applied to Hezekiah. Both Hezekiah (a king that was a blessing replacing his evil father), Jesus and God can be called brave mighty ones, which is much better rendering than the clumbsy Mighty God (mighty one). Tjeck out a concordance on this verse.
1 Timothy 3:16, the addition of "God" is spurious yet it is true as such, since Jesus manifested God. "He that has seen the Father, has seen me".
The renderings of Titus 2:13, 2nd Peter 1:1, Acts 20:28, Jude 1:4 are all manipulated. Tjeck the footnote to each of this verses, they all offer "alternative" renderings, which doesnt seem to support what this seems to support. As for Acts 20:28 I would say though that the blood of Christ is the blood of God, God himself does as he is Spirit not have any human blood.
Col 1-2. It is a strange rendering of 1:19 you have. See the KJV;
Colossians 1:19 For it pleased the Father that in him should all fulness dwell;
Your rendering took out Father, which I find fascinating. Here you got the explenation on 2:9 too, It pleased God to give all authority to Christ, excluded his own as logic says and 1 Cor. 15:27 also says. A lot more can be said, Christ is called an image and the firstborn of the dead, all indicating that he was made.
Rev. 4. Notice the Lamb is not sitting on that throne. The lamb is duely worshipped together with God in chapter 5, even far more than David was worshipped along with God in 1 Chron. 29:20.
If you want to discuss further, shorten things down. Im not into marathon discussions and it seems like Im the one that is to do the work here while you just spam verses.
God Bless
Edited by - Anastasis on 10 October 2002 17:49:38