Caedes:
I have read the book, though as I said I no longer have a copy, but I think I am mainly referring to chapters 6 and 8. I didn't put much thought into my original comment, though I am not backing away from it, but I will flesh it out a bit more, with the disclaimer that as I don't have a copy of the book I am writing from memory. Firstly I also want to add that Dawkins is obviously a very intelligent man (certainly far more so than I!) he's a great writer and he has helped me a lot in understanding the flaws in my Watchtower learned position on evolution. It's just that when he makes comments like that posted by sbf in his OP, I don't know why anyone would claim of him something like he is the greatest mind of our time (vm44's article)
Regarding my specific objection, whilst I think Dawkins accepts that religion can play a role in good choices, he downplays it significantly and attempts to argue (chapter 6?) that most of our good actions are due to a kindness and compassion that we have evolved as a survival mechanism and have little to do with faith. On its own I don't think this is that strong an argument, whilst I certainly accept that nonbelievers can do very good things, that religion is not the only source of good morals and that evolution may have played a role in this, I would point to the example of the pagan religions in the Roman empire as a counterpoint. Prior to the spread of Christianity, charitable giving was very rare in the Roman empire. Christianity has of course never been perfect, but with its religious belief in Jesus commands to do good, and doctrines on the value of all peoples, it practically invented charity in the West. If good actions were mainly a result of natural processes, than surely one religion could not have made such a difference to the way the poor, widows and orphans etc... were treated and viewed.
However, this argument becomes worse, imo, when Dawkins tries to argue (chapter 8?) that the reasons why he is so opposed to religion is because it so often causes terrible and violent actions. But isn't this inconsistent? Either faith can inspire good and bad actions (which I would think should call for a more balanced view of faith) or good and bad actions are primarily caused by various evolutionary factors, in which case faith has little to do with it either way.