Earnest said-
Paul wrote to Timothy not to wrangle about words, which is useless, and so whether Kate used a noun as an adjective or had the wrong tense or any of your other complaints her simple query was whether God has human characteristics.
The OP was so discombobulated, it left many other posters (who actually understand what these literary terms actually mean) confused by Kate's confusion.
I passed on the entire discussion, as I wrote it off as simply containing too many issues to address, until Kate continued to perpetuate her manipulation of Einstein's words (which is all good now, since she's acknowledged the problem, and promised not to do it anymore).
I had to back-track and try to lay the groundwork on what a'ism actually means, etc, but helping others to learn via interaction is the goal of a discussion site like JWN, so people at least have a chance to learn stuff the right way, and not merely propagate their misunderstandings to others (as JWs do, by knocking on doors and acting as if they have the Truth). So it's hardly quibbling, and the words we use matter, since people confusing other people for fun and profit has consequences, sometimes even fatal (eg JWs die over blood policy).
Anyway, you raised an interesting issue when you said-
Earnest said- If God is indeed uninvolved in the earth and what goes on in it, and has not revealed himself in any way (apart from the marvels of science), then we have simply ascribed human characteristics to God whether he has them or not.
And that sounds like the description of a deistic God, which then implies the Bible (which describes a human-like God who wants to be BFF with each and every last one of us, so we can have a personal relationship with Him and his son) is pure fiction, since Abrahamic God of the Bible is NOT deistic in any way, shape or form.
That's trying to change the God concept into some ill-defined being, and only engaging in circumlocution to giving him name like Supreme Being, the God of Nature, the Grand Architect, etc. It sounds like a concept of men, who simply are unable to accept Bible God, but cannot get over their addiction to a God they can conceive of, even if it means giving names to the properties that make God inconceivable (eg ineffable).
Earnest said- On the other hand, if God has revealed himself as the Bible indicates then I suggest that the use of human characteristics to describe him are as close as we can get but we have no chance of really comprehending the greater picture.
Again, as I said above, Isaiah 55 is an example of the Bible's covering all positions on the craps table, so something is guaranteed to work.
Isaiah 55 was an attempt to convert God into a more deistic-like being, who's ALSO inconceivable (eg ineffable) while the Torah depicts a non-omniscient, non-omnipotent, non-omnipresent God who was quite fallable and couldn't foresee outcomes of future events (i.e. in Genesis 6, God expressed regret for making man and animals that He just made earlier, in Genesis 1/2, so He wiped them all out in the Flood; afterwards, He regretted wiping the Earth clean with a Flood, so created a rainbow as His promise not to do it again, in Genesis 9). Genesis is riddled with God's limits, but suddenly becomes the all-powerful God in Isaiah? God evolved!
So my question to you is:
How does one discriminate between a deistic God (which was admittedly defined by the minds of men in the 17th century) in one case, or an anthropomorhized God of the Bible (which was admittedly defined by the minds of men of 1,000 BC) in the other?
Adam