A couple of thoughts :
NB . The Bible Gateway site says
This story, beloved for its revelation of God's mercy toward sinners, is found only in John. It was almost certainly not part of John's original Gospel.
Anyway if true, it would show Jesus' flexibility and individuality of judgement on someone he discerned to be repentant, not a rejection of The Law.
I have sat on committees when adulteresses have been forgiven because of professed repentance . The WTS, bad though its system is, practises individual judgements
from biblegateway:
[John] 7:53–8:11 These verses are not present in some Greek manuscripts, and in others they appear at different locations, such as after 7:36, or even in Luke.
If the GB & WT leadership wanna get all anal retentive about what did or did not appear in any ancient Greek manuscripts, then they should ALSO remove Jehovah's name (tetragrammaton) in place of "Lord" (kurios) in the places they put it all those decades ago. By context, some of the insertions seem to have been done whenever/wherever they felt like it, regardless of context.
1 Thessalonians 5:2 (NWT)
For YOU yourselves know quite well that Jehovah’s day is coming exactly as a thief in the night.
^ In context, it's pretty obvious that scripture was refering to Jesus, not Jehovah.
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Jesus fulfilled the law. He wasn't judging anyone back then, not even the demons. As someone who sat on committees, why would you not know this?
I've never had to meet with a judicial committee. The people I know who have seem to come out worse for the wear. That whole "known by the congregation" crap is just that: crap. The elders are not the whole of the congregation. They've taken it upon themselves, because they've been told/it's been implied by WT leadership that they (elders) have that sort of authority. And yet if the elders know of outright wrongdoing (such as confessed pedophiles, etc), how is it they do not view that as "being known by the congregation"?
Matthew 18:15-17
15 “Moreover, if your brother commits a sin, go lay bare his fault between you and him alone. If he listens to you, you have gained your brother. 16 But if he does not listen, take along with you one or two more, in order that at the mouth of two or three witnesses every matter may be established. 17 If he does not listen to them, speak to the congregation. If he does not listen even to the congregation, let him be to you just as a man of the nations and as a tax collector.
^ the elders act the part of the "congregation", using this scripture to justify their "judicial committees". Correct? Therefore, any confessions (including pedophiles) are known by the "congregation"! And yet consensual sex between 2 adults (adultry/fornication) is oftentimes treated worse than confessed pedophiles (Gordon Leighton case in the U.K. being the one that "woke" me up this past summer).
Jesus' whole point (and the scriptures for that matter) was that if you want to play judge, then expect the same judgment. You can't bite the elephant on the tail and think you can walk away without having to swallow the whole thing. If you take it on, then you have to accept the whole package.
Jesus statement is made as a deterrent from being quick to judge. He knows the heart of man and what it leans toward. His disciples bickered time and time again, because they all wanted to be the greatest.
Physical prostitution and adultry doesn't hold a candle to false prophets, failed prophecy, and outright lying ("theocratic warfare").