scholar: Celebrated WT scholars prefer an 'event-based' approach to chronology rather than the 'regnal-based-approach' because it avoids the confusion over the use of regnal years conicciding with know historical events. For example, this is the reason why scholars and apostates have found themselves in a predicament with using a regnal-based chronology because it fails to determine whether the historical event of the Fall of Jerusalem is dated to 586 or 587 BCE. Biblical chronology based upon necessary secular data avoids this problem by simply factoring historic events such as the seventy years and coinciding this with biblical and regnal data for the reigns of the both the Judean and Babylonian Monarchy.
scholar,
Are you really so far gone you no longer even distinguish between a historic event and an organizational interpretation of a prophecy?
Scholars use regnal years, AND events, AND astronomical observations. WT "scholars" use the end date they want to end up with and count backwards 2,520 years. This is provable: When they taught Jerusalem was destroyed in 606 BC it was because they forgot there is no zero year. A scholar would have changed 1914 to 1915, which would have been required if they actually believed (1) the destruction of Solomon's temple marked the beginning point and (2) that the temple was destroyed in 606 BC.
We now know for certain they had more confidence in 1914 than in the date of an event some 2,520 years prior. We know this because they adjusted the starting point, not the terminus. Their viewpoint on ANE chronology has nothing whatsoever to do with scholarship or events, and everything to do with organizational interpretation of prophecy.
I wonder, when the leadership is finally forced to leave off that insane doctrine (in the straits of time), will you admit even then that they were not scholarly? Or will you be some years planted six-feet under by then, like those who defended the Bible Student's chronology when it first emerged on the world scene? The confidence such early adherents demonstrated in the scholarship of this organization has long since been abandoned by those they championed, few dates remain of those originally taught and none of the things prophesied to occur on any of their dates came true.
Looking at the history of this organizations interpretative failures is enough for me to dismiss this one. It would be so very strange if out of the hundred of false proclamations they got this one right. But, even if that were not the case, the debate regarding the particulars surrounding which year an event occurred due to problems of some 6 to 8 months pales in comparison to your missing 20-27 years.
I say 20-27 years because if you take the line of the kings and their reigns as the WT scholars have laid them out and still insist on 607 BC there is a gap of 20 years. And according to you, we might have to allow for the son of Nebuchadnezzar taking over during a seven-year vacancy on the throne. You posited that this king's reign may have begun seven years prior to the accepted scholarly commencement for his reign. While this would make historians wrong (apparently your delight in life), it would also mean you had to account for 27 years worth of missing kings, as opposed to 20 years. And this 27 years would have to be accounted for between 607 BC and the commencement of the reign of Nabonidus in 555 BC, because we know for sure when he started to rule and we know for sure when his rule ended.
So far, all I get from your posts is an avid desire to muddy the waters and studiously (<-- heh-heh) avoid the question that would settle ALL of this, once and for all. Can you show a kings list that accounts for the Baylonian rulers and their reigns (showing both commencement and end dates) for this ANE period: 607 BC through 539 BC? It is so simple, scholar. Anyone who has followed your posts knows the weakness in your armor. You have no alternate history that accounts for the whole period, you have nothing that differs from the historian's view except an overriding assertion that an interpretation of prophecy by a specific group of men is correct.
That group of men has a wonderful track record of interpreting prophecy incorrectly. Every change in interpretation since 1879 was as a direct result of failing to get it right the first time, or the second time, or the third time. And every time it changes they prove again that no one should call them scholars.
AuldSoul