Just to continue my theme about religious freedom and how we approach criticizing the WTS, I've also been thinking about 'shunning'.
I think shunning is THE most unifying complaint that most ex-members of religious groups that practice it have in common. It is the layer that runs under every other complaint - whatever the reason for leaving it seems "... and I was shunned" can be added to it as the final rap on the charge sheet.
Of course it seems like a no-brainer to many of us and we hardly ever stop to really think about it - shunning is bad, the Watchtower believes in shunning therefore the Watchtower is bad. They need to stop it. End of discussion.
The reality is a little more nuanced and if we're not careful we find ourselves campaigning for the wrong thing. Actually, we can find ourselves campaigning both for and against the same thing at the same time. The problem is we tend to focus on the case in hand - usually how things relate to us and how we have been treated.
So let me start by asking you this - is the concept of shunning, that is 'ejecting someone from the group and not associating with them', always 100% justified or 100% wrong?
Of course if someone says "y'know what, I was brought up in this religion but now I've learnt to think for myself and I've had an education, I've decided that I just don't believe this stuff. Sorry mom and dad, I'm off" then it seems reasonable to say that such a person should not be shunned and it's cruel for any group to put any pressure on parents to shun their children simply because they want to move on. They may have childhood friends they have grown up with and likewise pressuring those to stop associating with someone would be cruel.
Now suppose the person doesn't stop believing but is involved with drugs and crime. Maybe they go off the rails, join a gang and they want to entice others to follow them. It seems less clear-cut now - the shunning seems to fall more into the area of "protecting the congregation" doesn't it? Of course you could argue that support and help would be better but it's hard to generalize for every case.
What though if they don't commit any crimes but they are just one of those "bad kids". You know the sort, they are experts at skating close to the line but never being caught going over it. Maybe they prey on young girls in the congregation and take advantage of their naivety. Should they be removed to protect people?
The easier case is with actual sex offenders who prey on underage children. That seems like a no-brainer doesn't it - people like that should simply not be welcome at or included in any events that families and children attend.
So tell me again. Should shunning be practiced or not?
Isn't the real issue not that we don't agree or disagree with shunning per-se, but that we disagree with who should and shouldn't be shunned and why.
We know that the WTS is over-eager to shun people when it comes to "belief in them" - express any doubt about their representing god and bam, you are out the door. Likewise, when it appears there are people that out of all cases should definitely be shunned such as abusers we find them slow to act and frequently doing nothing.
The problem is when we try to campaign for them to "stop shunning" they can do a little switcharoo and start talking about people who should actually be shunned - who would disagree with those? Likewise when we campaign for them to take a tougher stance against predators within the congregation they can twist things to try and show them attempting to be patient and loving (puke).
I think it's important then when talking about both is that we either talk about specifics (people being shunned solely because they leave the faith, not for breaking rules) OR we link their tardiness to reporting and shunning sex offenders to their eagerness to shun those who question their authority to show that their actions are not based on any christian ethic.
For the record, I think shunning is wrong except for cases when the person should probably be removed from society as a whole (making their shunning largely irrelevant) and it demonstrates that any group who does it fundamentally knows their beliefs are weak and cannot stand up to any questions.
But, it's a freedom them have. It's impossible to force a group of people to associate with you and if people are willing to follow those particular beliefs then people will continue to be shunned and there is little to do but tell the world how painful and unjust it usually is.