hillary_step
Hi Flash, No, I just wondered whether I had read the intent of your post clearly, and decided it would be better to edit out the ambiguity.
That was nice. Intent does matter and can be confused when reading something as compare to hearing it.
As for ThirdWitness, maybe you and I just don't agree on what constitutes a debate. He made a case for something, people who disagree told him why, and now they're going point/counter point. I always considered that a debate.
I beg to differ. Debates require the assimilation of an opponents viewpoint, point by point. ThirdWitness(es) has chosen carefully what he will answer and what he will not, sticking to those issues that he thinks he is correct about and that he stands a slim chance of at least appearing to look theologically competent with. This is not what the process of debating is all about.
Hmmm...I think it depends on how we define a debate. In looking over Webster's 13 definitions for the word debate, I don't see were either side has to definitively answer the other, certainly not to their opponents satisfation. I don't know if you had any or many meetings with the Elders as a Witness taking you to task about something. I had many, they always tried to control the conversation. On one subject in particular, no matter how much I explained myself, meeting after meeting, it was never enough, it was always request after request for more information. You see, they had allready determined I was wrong, so no amount of reasoning or proof would be, or was, suffient.
That is why even on-topic questions that make him/them feel uncomfortable are boldly ignored. He is here merely to preach not to interchnage viewpoints, that is how he is able to claim victory over issues that even a disinterested party can see that he has been soundly thrashed in. This shows the confidence that is borne of stupidity, and the arrogance that defines the WTS.
HS
I can't speak to this point well because of not following this Thread from start to finish. I do believe in 'picking ones battles' though, so I do not fault 3W if he is selective in what he will or will not answer when verbaly wrestling with close to 20 people at one time...I wouldn't fault you under the same conditions. Besides, like I said before concering the Elders, some people wont be satisfied with any answer.
The last word is yours.
ThirdWitness
This is a minor departure from what I was taught as a Witness. Christ's presence (parousia) is one thing His arrival at Armageddon is another. This is one of the many reasons I left, the GB keeps redefining "truth" via New Light.
Jesus becomes the newly established king of God's kingdom in 1914 as testified by the world events and the 7 times. He did come as king. Coming is a correct word to use when speaking of his arrival in 1914. But coming does not accurately depict the meaning of parousia because not only did he come but he stayed. He is now present. And he will continue to be present until his coming / arrival forth at Armaggedon. Then he will come forth to execute the judgements that have been rendered.
As a 'side point' its His arrival that will be devasting to those overseeing His congregation "if" when He arrives, He finds them beating His congregation...which they are and have been doing, I'd say since 1914 after 35 years of waiting and seeing the End didn't come. Matthew 24: 48 ~ 51 and Luke 12: 45 and 46
AuldSoul
You also seem like an intelligent person. I'm sure you remember that current JW dogma says the faithful and discreet slave were chosen in 1919 after the master returned in 1914 and started examining religions claiming to be Christian. They base this on the following verses:
I was never convinced about all those other dates the WTS would come up with. 1914 and their biblical formula to determine it made and still makes sense to me, and as I mentioned earlier, I clearly see empirical evidence to support it.
Matthew 24:45-47
45 “Who really is the faithful and discreet slave whom his master appointed over his domestics, to give them their food at the proper time? 46 Happy is that slave if his master on arriving finds him doing so. 47 Truly I say to YOU, He will appoint him over all his belongings.
"Arriving" is erchomai. JWs teach that Jesus, the master, has already appointed the happy slave over all the master's belongings. But these verses require that the erchomai precedes that appointment. Thus, stevenyc's question. Your answer failed to answer the question. Would you care to try once more?
Respectfully,
AuldSoul
To tell you the truth it didn't come across that way when I first read your post. This is what happens when you don't follow a thread completly.
It seems, at least on this point, we agree.