Ok first I would like to address the proof you sited from example as to how the WT does not promote biblical solutions as to how to handles differences. First off, as I said in my first response the Bible based WT that JWS are instructed from DO give the proper councel to handle differences but it is the PEOPLE who do not apply them at times. The example you Gave with your husband and others is a prime one. In the end of it NOONE applied bible princibles! Your husband should not have switched Congregations and the women should not have left and the Elders should not have done what they done. Everything they did was AGAINST what the Bible based WT instructs JWS to do.
You asked for examples Of Bible based WT showing how to handle personal differences? Here are just a few because there are to many to post.
Consider, for example, Jesus’ advice on settling personal differences. He said: "If, then, you are bringing your gift to the altar and you there remember that your brother has something against you, leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift." (Matthew 5:23, 24) Taking the initiative in making peace with others takes first priority
HARMONY between spiritual brothers and sisters is much more precious than mere ornaments. The psalmist appropriately sang: "Look! How good and how pleasant it is for brothers to dwell together in unity!" (Psalm 133:1) Settling a difference with a fellow Christian can sometimes be a delicate matter. Moreover, some do not go about this in the right way. Often the "restoration" is unnecessarily painful or is not very sound, leaving unsightly telltale marks. Some Christians unnecessarily seek to involve appointed elders in matters that they could handle themselves. This may be so because they are not sure what to do. "Many of our brothers don’t know how to apply Bible counsel to settle their differences," commented one brother experienced in giving Bible counsel. "Very often," he continued, "they do not follow Jesus’ way of doing things." So, what did Jesus actually say about how a Christian should settle differences with his brother? Why is it vital to become well acquainted with this counsel and to learn how to apply it? "If, then, you are bringing your gift to the altar and you there remember that your brother has something against you, leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift."—Matthew 5:23, 24.
What to Do When You Offend Others
SOMETHING is wrong. You just know it. Your Christian brother is giving you the cold shoulder. He has not said what is bothering him, but he barely says hello—and then only if you first greet him! Should you approach him to find out what is wrong?
‘That’s his problem,’ you may think. ‘If he has something against me, he should come and talk to me about it.’ Indeed, the Bible encourages a person who is offended to take the initiative to make peace with his brother. (Compare Matthew 18:15-17.) But what about the offender? What responsibility, if any, rests on his shoulders? In his Sermon on the Mount, Jesus said: "If, then, you are bringing your gift to the altar and you there remember that your brother has something against you, leave your gift there in front of the altar, and go away; first make your peace with your brother, and then, when you have come back, offer up your gift." (Matthew 5:23, 24) Notice that Jesus’ words here are aimed at the offender. What responsibility does he have to settle the matter? To answer that, let us consider what Jesus’ words meant to his first-century Jewish listeners.
I could go on and on but if you find anything wrong with this then your just LOOKING for something to pick on. The advise in those exerpts of Bible based WT articles is proof enough to show that JWS are instructed by the bible to handle difference. Can it be any clearer?