IN SEARCH OF CHRISTIAN FREEDOM
The Faithful and Discreet Slave
Masking Over Reality - For What Purpose?
What, then, does the fictional teaching about a worldwide administrative and spiritual-food-supplying slave "class" accomplish? It provides a prime basis on which the organization's authority rests, by which a small group of men, whose number represents only one-seventh of one percent (0.0014) of the 8,800 "anointed," assumes the right to determine not only what all the "anointed," but in fact all Witnesses, will read, study, believe and practice. By its stress on a "class" it also serves to robe the real authority structure with a shroud of anonymity, giving the appearance of a wide diversity of membership and globality that is 'not of whole cloth,' simply not true.This fictional concept enables the real authority structure - the dozen or so members of the Governing Body - to ask for almost total obedience to their own directives without appearing as arrogant or self-serving.[comments on GB's tremendous power] By speaking of the "faithful and discreet slave class," attention is diverted from the small power group as the true authority structure. As "the slave class" that authority source takes on a certain vagueness, an amorphous quality and an extensiveness belonging to an essentially faceless aggregation that is not definable or identifiable in any real sense for the average member.The euphemistic use of the expression and, surprisingly, their own belief in the concept, also enables the Governing Body members to publish statements calling for almost total submission to their decisions without being troubled personally by a sense of arrogance. (pp. 163, 164)
Ray Franz concludes this section by stating that the WT's multifaceted claims regarding a "slave class" are "unsupportable, even fictional."
Compound-Complex