Prove that altruism is a "neurosis". Then, you will have successfully rebutted my comment that your statement is a sweeping generalization.
Depending on what definition you accept for "neurosis" (behavior at odds with one's own self-interest) and how you choose to view "altrusim" (personal sacrifice in the interest of the group) you'll either agree with my conclusion or completely define it all away through alternate modalities.
One of the problems some of the people on this board are having with my viewpoint is that they have detached contexts from specific definition and have attached warm and fuzzy connotations to these contexts without regard to reality.
The core question is this: DO WE HAVE THE RIGHT TO EXIST FOR OUR OWN SAKE OR NOT? How you answer that question will decide how you feel about altruism.
The philosophy behind altruism presents us with the view that SERVICE TO OTHERS IS THE ONLY JUSTIFICATION FOR OUR EXISTENCE. The ultimate result of this view is that self-sacrifice is the highest, noblest moral duty, value and virtue humanity can achieve.
Primarily, this makes our very SELF evil and selfLESS the standard of good. Undoubtedly we can lay the influence of reliigon at the root of this reasoning.
What follows logically from this position is that we mortgage ourselves to the NEED of other people. Only by filling their NEEDS are we able to be valuable.
The problem with the above stems from failing to define the source of VALUE in the first place.
Life is the greatest value there is. Without life nothing else can be valued because (without it) there is nobody to value it. It follows that one's OWN life must have the greatest value because you must possess life to be able to sacrifice it in the first place.
If there were only two people on the Earth and neither person's life had value unless they sacrificed it for the other you'd quickly understand the arbitrary absurdity of the premise of altruism.
Or, to put it even more simply: If you are selfish to possess something (life, money, happiness, anything) and must sacrifice it to the need of others THEN WHY aren't they selfish to accept those very things which made you selfish? Is it the "need" that keeps them pristine and virtuous? Once you've given everything away doesn't that automatically trigger a NEED in you? By playing to the "needs" of the "other" we create an identical "need" in ourselves through the deficit of sacrifice. It is illogical and absurd.
I work hard for my money. I see a man who cannot work and needs money. I become virtuous by giving him my money. Two things occur. 1.He accepts my money and loses his need. 2.I lose my money and become needy.
That is the black and white of it. If it sounds ridiculous; it is.
We all have the same 24 hours in our day. We succeed by means of our efforts. Some of us have more talent, brains, ability and energy to spend achieving success in life. DO WE OWE anything to those less talented, less intelligent, we fewer abilities and lacking in energy and ambition? If, "yes"; explain WHY?
Each of us should have the CHOICE of whether we give up something to aid another person without having our morality, ethics and personal worth called into question. Remove the social OBLIGATION to sacrifice and you have removed the coercive bludgeon which negates the heart of charity: Personal decision based on rational choices.
How would you like it if everything you own was removed from you and "shared" with your neighbors without your having anything to say about it? This is what happened in the Russian Revolution to people of wealth and means. The "state" confiscated all personal items and the individual was abolished. Communism (socialist philosophy) made the world "equal" at the expense of millions of lives for the good of the poor working man. Instead of classes of wealthy and poor (according to ability) Soviet Russia became a classless society of everyone poor (according to need.)
This is the kind of insanity that stems from the bankrupt philosophy of Altruism.