Here's a little bit about Ostara!!
Ostara
by Kveldulf Hagan Gundarsson and Gunnora Hallakarva, from Mountain Thunder , Issue 4, Spring1992.
As the days lengthen, the earth thaws and starts its greening after the long, dark, cold winter. These are the early days of spring. Our ancestors would be busy now, making final repairs to their plows, preparing their draft animals to pull them, checking the seed corn to be sure that it was ready to plant. The success of the next year depended entirely on the crop that was about to be put in the earth. Our ancestors knew this, and thus turned to our Gods and Goddesses to ensure the fertility of the earth, the viability of the seed, and the growth and abundance of the crops that would keep them alive through the next hard winter. The rituals that marked the spring planting time are still known by name to us today, called "Easter," or to Asatruar, Eostre, or Ostara in the Anglo-Saxon or Old High German tongues of our ancestors.
The feast of Ostara takes its name from the Goddess Eostre, of whom little is known, except that she must have been a Goddess of spring, fertility, rebirth, and the rising sun. Her name is etymologically connected with both the "east," and with a word for "shining; glorious." The Ostara worship was so strong in the Germanic lands that the somewhat similar Christian feast of rebirth and renewal was given the Goddess's name. Bede recounts that the Christian Paschal feast was named after the heathen Goddess Eostre, and so this celebration is still named Easter among the Christians. There is no specific date on which the Ostara feast must be held. The three mightiest times at this turning of the year are the equinox itself and the new and full moons following the equinox. It is probably better in general to celebrate Ostara during the waxing moon.
Ostara represented many complex, interrelated beliefs to our ancestors. The sun was reborn from its winter banishment to thaw the earth, making it ready for the plow. People felt reborn as well, escaping from close, snow-bound confinement into the new warmth. The Gods and Goddesses of fertility were active once again in the land, causing new growth everywhere. Women often were showing the first swelling signs of pregnancy, engendered in the winter months when bed meant both warmth and entertainment for they and their men. As the wilds burgeoned with new life, so too would the lands inhabited by man, bearing crops in the furrows, kine in the fields, and salmon in the streams. Ostara is the brightest and most joyful ceremony of the Teutonic year. It is the time in which we celebrate the renewed presence of the Gods and Goddesses of fertility among us, and their marriages which ensure the fertility of the land. Ostara marks the victory of Sunna over the wolves which pursued her down into winter's dark, and Thorr's victory over the Frost-Giants. We celebrate the end of winter, and joyously exchange the cold for summer's healing warmth.